Connection Practice: Difference between revisions
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A '''Connection Practice''' | A '''Connection Practice''' is any technique, such as meditation, writing, etc., that helps one strengthen and purify [[Connection]]. | ||
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==List of Connection Practices== | ==List of Connection Practices== | ||
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Revision as of 14:09, 20 Mayıs 2019
- Connection
- Connection Framework
- Connection Practice
- Connection Appliance
- Connection Supplement
- Connection Manual
- Connection Event
- Connection Outcome
- Connection Pathology
A Connection Practice is any technique, such as meditation, writing, etc., that helps one strengthen and purify Connection.
Syncretic Terms
Connection Practice | Applied Mysticism, Contemplative Practice, Mysticism, Spiritual Exercises, Technologies of the Sacred
List of Connection Practices
Notes
Mystics often use language and metaphor in a special way, in an effort to trigger enlightenment in others.[1] Zen, in particular, is built up as a Connection Practice. In my view, this is an attempt to develop a connection practice, but in fact, is based on a faulty or limited understanding/theorization of the phenomenon.
Grof uses the term "Technologies of the Sacred" to refer to Connection Practices (drumming, fasting, sleep deprivation, etc.), Connection Appliances (drums, rattles), and Connection Supplements (Lazslo, Groff, Russell, 1999: 16).
Connection Practices combined with Connection Appliances, like the TOSAS, and the careful and guided use of Connection Supplements can facilitate transformative Connection
The Lightning Path provides several neurolinguistic tools (i.e. meditations, visualization, and mantras) [1] that can be used at various stages in the process to facilitate greater connection.
Further Reading
Lightning Path Workbook Three: Connection. Lightning Path Press. https://www.patreon.com/posts/lp-workbooks-and-91290808
Sharp, Michael. The Great Awakening: Concepts and Techniques for Successful Spiritual Practice. Lightning Path Press.
Footnotes
- ↑ Organ, Troy. “The Language of Mysticism.” The Monist 47, no. 3 (1963): 417–33.