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==Notes==
==Notes==


See Horney <ref>Horney, Karen. Neurosis and Human Growth: Karen Horney: 9780393307757: Gateway - Amazon.Ca. WW Norton, 1991. https://amzn.to/2IQj2Yy.</ref>
"Thinking in this way has had for me at least the one special advantage of directing my attention sharply to what I called at
first "the impulse voices" but which had better be called more generally something like the "inner signals" (or cues or stimuli). I had not realized sufficiently that in most neuroses, and in many other disturbances as well, the inner signals become weak or even disappear entirely (as in the severely obsessional person) and/or are not "heard" or ''cannot'' be heard. At the extreme we have the experientially empty person, the zombie, the one with empty insides. Recovering the self ''must'', as a sine qua non, include the recovery of the ability to have and to recognize these inner signals, to know what and whom one likes and dis­likes. what is enjoyable and what is not, when to eat and when not to, when to sleep, when to urinate, when to rest.


Maslow felt that moving one towards [[Full Humanness]] required being aware of one's True Self.<ref>Maslow, A. H. ''The Farther Reaches of Human Nature'' New York: Viking, 1971. p. 31.</ref>
The experientially empty person, lacking these directives from within, these voices of the [[Real Self]]], must turn to outer
 
cues for guidance, for instance eating when the clock tells him to. rather than obeying his appetite (he has none). He guides
#Self-Actualization: Maslow proposed that reaching the Real Self requires meeting one’s deficiency needs, allowing individuals to focus on growth needs (self-actualization needs). This leads to authenticity, autonomy, and a fully realized expression of one's abilities and aspirations.
himself by clocks. rules, calendars. schedules. agenda. and by hints and cues from other people."<ref>Maslow, A. H. ''The Farther Reaches of Human Nature'' New York: Viking, 1971. p. 33.</ref>
#Differentiation from False Self: The Real Self contrasts with the False Self or "mask," an identity molded by external pressures, expectations, and unfulfilled needs. While the False Self may reflect a version of oneself adapted to social roles and expectations, the Real Self transcends these limitations.
#Peak Experiences: Moments of connection with the Real Self often occur in what Maslow described as “peak experiences”—profound, transformative moments when individuals feel deeply connected to their values, purpose, and creative potential.
 
In the Lightning Path framework, Maslow's Real Self aligns closely with the Spiritual Ego—a powerful, genuine core identity. Both frameworks suggest that meeting basic needs, fostering safe environments, and engaging in meaningful experiences can facilitate deeper alignment with the Real Self.
 
"Maslow was always committed to the view that self-actualization is the actualization of the 'self'."<Ref>Daniels, M. “The Development of the Concept of Self-Actualization in the Writings of Abraham Maslow.” Current Psychological Perspectives 2 (1982): 71.</ref>
 
The Purpose of the "good civilization was to satisfy human needs so that the "Real Self could grow up and flourish" <ref>Weidman, Nadine. 2023. "Abraham Maslow, Utopian Realist." ''Journal of Humanistic Psychology'' 63(4):438–58. p. 441. doi: 10.1177/00221678211007670.</ref>


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[[Is a syncretic term::Spiritual Ego| ]]
[[Is a syncretic term::Spiritual Ego| ]]
[[Is a related term::Full Humanness| ]]
[[Is a related term::Full Humanness| ]]
[[Is a related term::Inner Signals| ]]

Revision as of 13:33, 1 November 2024

Real Self

In Abraham Maslow’s Framework, the Real Self represents an individual’s most authentic and true nature—an ideal state where one’s thoughts, emotions, and actions align harmoniously with their deepest identity, values, and potential. The Real Self is uncovered through processes of self-actualization, where individuals overcome societal conditioning and their own insecurities to reach their fullest, most genuine expression.[1]

Abraham Maslow Terms

Syncretic Terms

Related LP Terms

Non-LP Related Terms

Notes

"Thinking in this way has had for me at least the one special advantage of directing my attention sharply to what I called at first "the impulse voices" but which had better be called more generally something like the "inner signals" (or cues or stimuli). I had not realized sufficiently that in most neuroses, and in many other disturbances as well, the inner signals become weak or even disappear entirely (as in the severely obsessional person) and/or are not "heard" or cannot be heard. At the extreme we have the experientially empty person, the zombie, the one with empty insides. Recovering the self must, as a sine qua non, include the recovery of the ability to have and to recognize these inner signals, to know what and whom one likes and dis­likes. what is enjoyable and what is not, when to eat and when not to, when to sleep, when to urinate, when to rest.

The experientially empty person, lacking these directives from within, these voices of the Real Self], must turn to outer cues for guidance, for instance eating when the clock tells him to. rather than obeying his appetite (he has none). He guides himself by clocks. rules, calendars. schedules. agenda. and by hints and cues from other people."[2]

Citation and Legal

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Footnotes

  1. Maslow, A. H. The Farther Reaches of Human Nature New York: Viking, 1971. p. 30-1
  2. Maslow, A. H. The Farther Reaches of Human Nature New York: Viking, 1971. p. 33.

Abraham Maslow