Anima Mundi: Difference between revisions
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"Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.<ref>Plato, Timaeus 30b–d, translated by W.R.M. Lamb. Check this ref.</ref> | "Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.<ref>Plato, Timaeus 30b–d, translated by W.R.M. Lamb. Check this ref.</ref> | ||
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Revision as of 17:18, 18 December 2022
The Anima Mundi (world soul) is a "thing," an intrinsic connection between all living beings." The term is loosely syncretic with the LP term Fabric of Consciousness
Syncretic Terms
Fabric of Consciousness > Absolute Mind, Adhi Buddha, Ain Soph Aur, Al-Haqq, Allah, Ancient One, Anima Mundi, Blazing Star, Brahman, Brahmic Splendor, Central Order, Crown, Divine Fire, Field of the Universe, First Mover, Formless, God, GodHead, Govinda, Great Artist, Great Being, Great Breath, Great Gardener, Great Light, Great Self, Guardian Angel, Immortal Spirit, Ineffable Light, Kether, Mind at Large, Nam Shé, Nirguna Brahman, Nondual God, Nonlocal Mind, Oversoul, Primal Self, Primum Mobile, Purusha, Realms of Consciousness, Simurg, Spirit, Subliminal Seed Regime, Supreme, Supreme Spirit, The Dreaming, The Lord, The Old One, The One, The Power and the Glory, Transpersonal Realm... further results
Related LP Terms
Non-LP Related Terms
Notes
Plato identified the universe as a living being:
"Thus, then, in accordance with the likely account, we must declare that this Cosmos has verily come into existence as a Living Creature endowed with soul and reason [...] a Living Creature, one and visible, containing within itself all the living creatures which are by nature akin to itself.[1]
Footnotes
- ↑ Plato, Timaeus 30b–d, translated by W.R.M. Lamb. Check this ref.
