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Symbolic Structure

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Symbolic Structure

A Symbolic Structure is a culturally embedded system of classification and meaning that organizes perception, regulates discourse, and legitimizes social arrangements.[1] Symbolic Structures define what is valid, true, moral, beautiful, or authoritative in a given society. They are foundational components of the Symbolic Fabric, functioning as ideological scaffolding that supports hierarchical systems and elite control.

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Notes

Symbolic structures are neither neutral nor merely descriptive. They reflect and reproduce power relations by naturalizing dominant worldviews and marginalizing alternatives. As carriers of symbolic power, they condition the social world through implicit rules and cultural codes, embedded in language, education, religion, and law. They are crucial to symbolic violence because they frame inequality as legitimate or inevitable.

Symbolic structures are maintained through habitus, misrecognition, and doxa. They operate across fields and are reinforced by the field of power. Symbolic capital is often defined in relation to prevailing symbolic structures.

The academic classification of knowledge into “legitimate disciplines” (e.g., science, philosophy) and “soft” or “non-academic” fields (e.g., astrology, Indigenous knowledge) reflects symbolic structures that privilege dominant epistemologies and devalue others.

The Hierophant card represents institutional knowledge, sacred authority, and dogma. Symbolically, it reflects the operation of symbolic structures: what is deemed spiritually legitimate, who can speak sacred truths, and what rituals are sanctioned. The Hierophant’s posture, flanked by acolytes, visually enacts the transmission and reinforcement of dominant symbolic orders—those who know, those who follow, and the codified rules that separate them. This card illustrates how symbolic structures define orthodoxy and inscribe power through symbolic authority.

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Footnotes

  1. Bourdieu, P. Language and Symbolic Power. Harvard University Press, 1991.

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