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<blockquote class="definition">'''Moksha''' (Sanskrit:मोक्ष) is the Sanskrit word for "release" or "emancipation." The term generally refers to the release from identification with the [[Bodily Ego]] and the material world. </blockquote>
<blockquote class="definition"> '''Moksha''' (Sanskrit:मोक्ष) is the Sanskrit word for "release" or "emancipation." It conveys the idea of releasing oneself from all forms of bondage, whether physical, emotional, or spiritual. On the LP, the term refers to the release from identification with the [[Bodily Ego]] and the material world. </blockquote>


==Hinduism==
==Syncretic Terms==
 
[[Moksha]] > {{#ask:[[Is a syncretic term::Moksha]]}}
 
[[Perfection]] > {{#ask:[[Is a syncretic term::Perfection]]}}
 
==List of Hinduism Terms==


[[Hinduism]] > {{#ask:[[Is a term::Hinduism]]}}
[[Hinduism]] > {{#ask:[[Is a term::Hinduism]]}}
==Examples==
[[Enhanced Affective Response]] > {{#ask:[[Is an::Enhanced Affective Response]]}}
[[Enhanced Intellectual Function]] > {{#ask:[[Is an::Enhanced Intellectual Function]]}}
==List of Connection Outcomes==
[[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]|Limit=1000}}


==Notes==
==Notes==


When one achieves moksha, one no longer identifies with the [[Bodily Ego]]. Instead, one identifies with the [[Spiritual Ego]].
When one achieves moksha, one no longer identifies with the [[Bodily Ego]]. Instead, one identifies with the [[Spiritual Ego]].
Moksha has cognitive and affective components.
Moksha arises from the realisation of certain truths, like the existence of the [[Spiritul Ego]], the nature of reality, and so on and so forth.


According to Hindu thought, Moksha is one of the four aspects and Puruṣārtha (goals) of human life, the others being [[dharma]] (virtuous, proper, "right", moral life), [[artha]] (prosperous, secure, stable "right" life), and kama (happiness).
According to Hindu thought, Moksha is one of the four aspects and Puruṣārtha (goals) of human life, the others being [[dharma]] (virtuous, proper, "right", moral life), [[artha]] (prosperous, secure, stable "right" life), and kama (happiness).


The 8thc. Hindu Poem [[Vivekachudamani]] treats of Moksha.
The 8thc. Hindu Poem [[Vivekachudamani]] treats of Moksha.
In the Vedic literature, liberation from samsara is the end goal of spiritual practice, and not connection. Conceiving of the ultimate goal of human spirituality as liberation instead of connection is extremely confusing. This is not because the concept is without merit, but because the concept is often used as synonymous with, or as a drop in placement for the idea of, connection, which is it is not. Why do we need liberation? It is so we can focus on, learn about, and practice [[Connection]]. What do we need liberation from? We need liberation from the things that distract us, block us, or confuse us about connection. We need liberation from ignorance, illusion, and self-delusion (samsara). We need liberation from our addictions. We need liberation from our own [[Awareness Reduction Mechanisms]]. We need liberation from our attachment to human drama. We need liberation from overconcern with sparkly rocks. We need liberation from a bother with power and status. Liberation is extremely important because only when we achieve liberation will we work, with persistence and discipline, on connection. Liberation is important, but it only a step along [[The Path]] to [[Connection]].
"Liberation is achieved not by observances or by analysis, nor by deeds or learning, but only by the realisation of one's oneness with God, and by no other means. The beauty of a lute and skill in playing its cords can bring some pleasure to people but can hardly make you a king.  In the same way, speech alone, even a deluge of words, with scholarship and skill in commenting on the scriptures, may achieve some personal satisfaction but not liberation."<ref>Sankaracharya. The Crest-Jewel of Wisdom. Translated by John Richards. 1998, 1946. </ref>


{{endstuff}}
{{endstuff}}


[[category:terms]]
[[category:terms]]
[[Is a::Connection Outcome| ]]
[[Is a term::Hinduism| ]]
[[Is a term::Hinduism| ]]
[[Is a term::Buddhism| ]]
[[Is a term::Buddhism| ]]
[[Is an::Enhanced Intellectual Function| ]]
[[Is an::Enhanced Affective Response| ]]
[[Is a syncretic term::Perfection| ]]

Latest revision as of 14:32, 7 December 2024

Moksha (Sanskrit:मोक्ष) is the Sanskrit word for "release" or "emancipation." It conveys the idea of releasing oneself from all forms of bondage, whether physical, emotional, or spiritual. On the LP, the term refers to the release from identification with the Bodily Ego and the material world.

Syncretic Terms

Moksha > Liberation, Mukti

Perfection > Al-Insan al-Kamil, Arhat, Cosmic Man, Final Fulfilment, Moksha, Nirvana, Perfect Contemplation, Perfected One, Plateau Experience, Redemption, Ritambharapragya, Siddhi, The Unity, Tikkun, Triumph of Spirit, Triumph of Spirit Archetypes, Triumph of Spirit Narrative

List of Hinduism Terms

Hinduism > Achara, Ashramas, Brahman, Brahmarishi, Dharma, GodHead, Gunas, Illusory Self, Moksha, Neo-Hinduism, Paramatman, Purushaarthas, Rishis, Salvation, Samadhi, Sanskrit Literature, Saptarishis, Satya Yuga, Srutis, The Imperishable, Varnas, Vichara

Examples

Enhanced Affective Response > Breakthrough, Caring Moment, Dissonance, Forgiveness of Sins, Improved Relationships, Love, Moksha, Mukti, Oceanic Feeling, Spiritual Emergence

Enhanced Intellectual Function > Breakthrough, Clarification of Consciousness, Clarity, Daigo, Dissonance, Enlightenment, Epiphany, Glimpse, Gnosis, Improved Relationships, Infran, Insight, Jadhb, Moksha, Mukti, Revelation, Satori, Spiritual Emergence

List of Connection Outcomes

Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union

Notes

When one achieves moksha, one no longer identifies with the Bodily Ego. Instead, one identifies with the Spiritual Ego.

Moksha has cognitive and affective components.

Moksha arises from the realisation of certain truths, like the existence of the Spiritul Ego, the nature of reality, and so on and so forth.

According to Hindu thought, Moksha is one of the four aspects and Puruṣārtha (goals) of human life, the others being dharma (virtuous, proper, "right", moral life), artha (prosperous, secure, stable "right" life), and kama (happiness).

The 8thc. Hindu Poem Vivekachudamani treats of Moksha.


In the Vedic literature, liberation from samsara is the end goal of spiritual practice, and not connection. Conceiving of the ultimate goal of human spirituality as liberation instead of connection is extremely confusing. This is not because the concept is without merit, but because the concept is often used as synonymous with, or as a drop in placement for the idea of, connection, which is it is not. Why do we need liberation? It is so we can focus on, learn about, and practice Connection. What do we need liberation from? We need liberation from the things that distract us, block us, or confuse us about connection. We need liberation from ignorance, illusion, and self-delusion (samsara). We need liberation from our addictions. We need liberation from our own Awareness Reduction Mechanisms. We need liberation from our attachment to human drama. We need liberation from overconcern with sparkly rocks. We need liberation from a bother with power and status. Liberation is extremely important because only when we achieve liberation will we work, with persistence and discipline, on connection. Liberation is important, but it only a step along The Path to Connection.

"Liberation is achieved not by observances or by analysis, nor by deeds or learning, but only by the realisation of one's oneness with God, and by no other means. The beauty of a lute and skill in playing its cords can bring some pleasure to people but can hardly make you a king. In the same way, speech alone, even a deluge of words, with scholarship and skill in commenting on the scriptures, may achieve some personal satisfaction but not liberation."[1]

Footnotes

  1. Sankaracharya. The Crest-Jewel of Wisdom. Translated by John Richards. 1998, 1946.