Qingjingjing: Difference between revisions
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<blockquote class="definition">The '''Qingjingjing''' (Scripture of Purity and Tranquility) is from the Song dynasty (960 - 1260). It is a liturgical formulation of the Tao, describing its nature and also the [[Connection Practices]] and frames of mind and emotion conducive to [[connection]] with and realization of Tao. <ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. The State University of New York, 1993.</ref> | <blockquote class="definition">The '''Qingjingjing''' (Scripture of Purity and Tranquility) is from the Song dynasty (960 - 1260). It is a liturgical formulation of the Tao, describing its nature and also the [[Connection Practices]] and frames of mind and emotion conducive to [[connection]] with and realization of Tao. <ref>Kohn, Livia, ed. The Taoist Experience: An Anthology. The State University of New York, 1993.</ref> | ||
</blockquote> | </blockquote><!-- --> | ||
== | ==Taoist Terms== | ||
{{#ask:[[Is a term::Taoism]]}} | |||
==Text== | ==Text== | ||
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And see there is no body. | And see there is no body. | ||
Then observe others by glancing out afar | Then observe others by glancing out afar[[Is a::Book of Emanation]]}} | ||
And see there are no beings. | And see there are no beings. | ||
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{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[ | [[category:terms]] | ||
[[Is a term::Taoism| ]] | |||
[[Is a::Book of Emanation| ]] | |||
Latest revision as of 18:19, 19 December 2022
The Qingjingjing (Scripture of Purity and Tranquility) is from the Song dynasty (960 - 1260). It is a liturgical formulation of the Tao, describing its nature and also the Connection Practices and frames of mind and emotion conducive to connection with and realization of Tao. [1]
Taoist Terms
Text
The Great Tao has no form; It brings forth and raises heaven and earth. The Great Tao has no feelings; It regulates the course of the sun and the moon.
The Great Tao has no name; It raises and the myriad beings. I do not know its name— So I call it Tao.
The Tao can be pure or turbid, moving or tranquil. Heaven is pure, earth is turbid; Heaven is moving, earth is tranquil. The male is moving, the female is tranquil.
Descending from the origin, Flowing toward the end, The myriad beings are being bom (sic?)
Purity—the source of turbidity, — Movement--the root of tranquility
Always be pure and tranquil; Heaven and earth Return to the primordial.
The human spirit is fond of purity, But the mind disturbs it. The human mind is fond of tranquility, But desires meddle with it.
Get rid of desires for good, And the mind will be calm. Cleanse your mind, And the spirit will be pure.
Naturally The Six Desires won’t arise, The Three Poisons are destroyed. Whoever cannot do this Has not yet cleansed his mind, His desires are not yet driven out.
Those who have abandoned their desires: Observe your mind by introspection. And see there is no mind.
Then observe the body, Look at yourself from without And see there is no body.
Then observe others by glancing out afarBook of Emanation}}
And see there are no beings.
Once you have realized these three, You observe emptiness!
Use emptiness to observe emptiness, And see there is no emptiness. When even emptiness is no more, There is no more nonbeing either.
Without even the existence of nonbeing There is only serenity, Profound and everlasting.
When serenity dissolves in nothingness— How could there be desires? When no desires arise You have found true tranquility.
In true tranquility, go along with beings; In true permanence, realize inner nature. Forever going along, forever tranquil. This is permanent purity, lasting tranquillity.
In purity and tranquility, Gradually enter the true Tao. When the true Tao is entered, It is realized.
Though we speak of “ realized,” Actually there is nothing to attain. Rather, we speak of realization When someone begins to transform the myriad beings.
Only who has properly understood this Is worthy to transmit the sages’ Tao.
The highest gentleman does not fight; The lesser gentleman loves to fight. Highest Virtue is free from Virtue; Lesser Virtue clings to Virtue.
All clinging and attachments Have nothing to do with the Tao or the Virtue.
People fail to realize the Tao Because they have deviant minds. Deviance in the mind Means the spirit is alarmed.
Spirit alarmed, There is clinging to things. Clinging to things, There is searching and coveting.
Searching and coveting, There are passions and afflictions. Passions, afflictions, deviance, and imaginings Trouble and pester body and mind.
Then one falls into turbidity and shame, Ups and downs, life and death. Forever immersed in the sea of misery, One is in eternity lost to the true Tao.
The Tao of true permanence Will naturally come to those who understand. Those who understand the realization of the Tao Will rest forever in the pure and tranquil.
Footnotes
- ↑ Kohn, Livia, ed. The Taoist Experience: An Anthology. The State University of New York, 1993.
