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<blockquote class="definition">For the [[Huron]], '''Gonennoncwal''' represents the attraction of a particular soul to crtain objects which embody a manifestation of its needs." <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>   
<blockquote class="definition">For the [[Huron]], '''Gonennoncwal''' represents the attraction of a particular soul to certain objects which embody a manifestation of its needs." <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>   
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==Related Terms==
==List of Huron Terms==
 
{{#ask:[[Is a term::Huron]]}}
 
==Related LP Terms==
 
[[Huron]] > {{#ask:[[Is a related LP term::Huron]]}}
 
==Non-LP Related Terms==


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Recognition of [[Khiondhecwi]] and Ondinoc led to " health and well-being but the inhibition of that need could lead to illness and possibly death."  <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>
Recognition of [[Khiondhecwi]] and Ondinoc led to " health and well-being but the inhibition of that need could lead to illness and possibly death."  <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>


NOte, the community got together to help satisfy the individuals needs and desires. "In the broader context, the ondinoc of the individual would be announced to the entire village by a chief and all of its members would attempt, as soon as possible, to provide the necessary goods and actions that would lead to the dreamers satisfaction (JR 17:155; Sagard 1939:118). In this way, dreaming functioned dynamically as a religiously motivated basis for processes of social integration and interaction."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>
Note, the community got together to help satisfy the individuals needs and desires. "In the broader context, the ondinoc of the individual would be announced to the entire village by a chief and all of its members would attempt, as soon as possible, to provide the necessary goods and actions that would lead to the dreamers satisfaction (JR 17:155; Sagard 1939:118). In this way, dreaming functioned dynamically as a religiously motivated basis for processes of social integration and interaction."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>
 
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[[category:terms]][[category:lightningpath]][[Is a related term::Huron| ]][[Is a syncretic term::Alignment| ]]
[[category:terms]]
[[Is a term::Huron| ]]
[[Is a syncretic term::Alignment| ]]

Latest revision as of 21:56, 20 December 2022

Gonennoncwal

For the Huron, Gonennoncwal represents the attraction of a particular soul to certain objects which embody a manifestation of its needs." [1]

List of Huron Terms

Related LP Terms

Non-LP Related Terms

Syncretic Terms

Indigenous Spiritualities

Notes

Recognition of Khiondhecwi and Ondinoc led to " health and well-being but the inhibition of that need could lead to illness and possibly death." [2]

Note, the community got together to help satisfy the individuals needs and desires. "In the broader context, the ondinoc of the individual would be announced to the entire village by a chief and all of its members would attempt, as soon as possible, to provide the necessary goods and actions that would lead to the dreamers satisfaction (JR 17:155; Sagard 1939:118). In this way, dreaming functioned dynamically as a religiously motivated basis for processes of social integration and interaction."[3]

Citation and Legal

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Footnotes

  1. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.
  2. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.
  3. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.