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Union with God: Difference between revisions

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'''Union with [[God]]''' (or Goddess) is an outcome of powerful [[Connection Experiences]].  
'''Union with [[God]]''' (or Goddess) is an outcome of powerful [[Connection Experiences]].  
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==Examples==


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[[Union]] > {{#ask:[[Is an example of::Union]]}}


==List of Connection Outcomes==
==List of Connection Outcomes==
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Union is sometimes expressed as sexual/intimate union. Agrippa of Aubigne writes a romantic ode to intimate connection with the Goddess. See this entry's [http://spiritwiki.lightningpath.org/index.php?title=Talk:Union_with_God discussion page.]
Union is sometimes expressed as sexual/intimate union. Agrippa of Aubigne writes a romantic ode to intimate connection with the Goddess. See this entry's [http://spiritwiki.lightningpath.org/index.php?title=Talk:Union_with_God discussion page.]


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==References==
 
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Latest revision as of 19:45, 23 December 2022

Union with God

Union with God (or Goddess) is an outcome of powerful Connection Experiences.

Examples

Union > Spiritual Marriage, Union with God, Union with Reality, Unity

List of Connection Outcomes

Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Moksha, Perfect Connection, Perfected Connection, Perfection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union

Notes

Jantzen points out that union with God is a primary concern and ultimate goal of mystics like Bernard of Clairvaux [1]

Union is sometimes expressed as sexual/intimate union. Agrippa of Aubigne writes a romantic ode to intimate connection with the Goddess. See this entry's discussion page.

Citation and Legal

Treat the SpiritWiki as an open-access online monograph or structured textbook. You may freely use information in the SpiritWiki; however, attribution, citation, and/or direct linking are ethically required.

Footnotes

  1. ↑ Jantzen, Grace M. "Mysticism and Experience." Religious Studies 25 3 (1989): 295-315.
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