Story: Difference between revisions

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<blockquote class="definition">A story is a sequence of related events told either to a) entertain, b) socialize, c) influence behaviour, and d) indoctrinate, not necessarily in a mutually exclusive manner
<blockquote class="definition">A story is a sequence of related events told either to a) entertain, b) socialize, c) influence behaviour, and d) indoctrinate, not necessarily in a mutually exclusive manner</blockquote>


==Syncretic Terms==
==Syncretic Terms==
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Story telling is generally functional for humanity, evolving as a way to ensure facilitate human adaptation and survival by providing several key functions, including mechanisms for internal communication,<ref>Megan Biesele, “How Hunter-Gatherers’ Stories ‘Make Sense’: Semantics and Adaptation,” ''Cultural Anthropology'' 1, no. 2 (May 1, 1986): 157–70, doi:10.1525/can.1986.1.2.02a00030</ref> mechanisms to convey information and expectations on social behaviours, norms and values and taboos, mechanisms for healing rifts and understanding others,<ref>Polly W. Wiessner, “Embers of Society: Firelight Talk among the Ju/’hoansi Bushmen,” ''Proceedings of the National Academy of Sciences'' 111, no. 39 (September 30, 2014): 14027–35, doi:10.1073/pnas.1404212111.</ref> and mechanisms to ensure human cooperation.
Story telling is generally functional for humanity, evolving as a way to ensure facilitate human adaptation and survival by providing several key functions, including mechanisms for internal communication,<ref>Megan Biesele, “How Hunter-Gatherers’ Stories ‘Make Sense’: Semantics and Adaptation,” ''Cultural Anthropology'' 1, no. 2 (May 1, 1986): 157–70, doi:10.1525/can.1986.1.2.02a00030</ref> mechanisms to convey information and expectations on social behaviours, norms and values and taboos, mechanisms for healing rifts and understanding others,<ref>Polly W. Wiessner, “Embers of Society: Firelight Talk among the Ju/’hoansi Bushmen,” ''Proceedings of the National Academy of Sciences'' 111, no. 39 (September 30, 2014): 14027–35, doi:10.1073/pnas.1404212111.</ref> and mechanisms to ensure human cooperation.


We can call stories used as mechanism to convey information, expectations, or to heal rifts and encourage understanding and cooperation [[Functional Narratives]]. Functional narratives are narratives that perform useful functions, like conveying information, reinforcing norms and values, healing social rifts, etc.
Stories are not neutral devices. Stories are regularly  used to  


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Latest revision as of 12:21, 30 July 2023

A story is a sequence of related events told either to a) entertain, b) socialize, c) influence behaviour, and d) indoctrinate, not necessarily in a mutually exclusive manner

Syncretic Terms

Story >

Related LP Terms

Story >

Non-LP Related Terms

Story > George Lucas, Master Narrative, Narrative

Notes

Humans are a species of story tellers. Storytelling is a human universal[1] Storytelling emerges spontaneously in childhood and continues throughout one’s entire life.[2]

Story telling is generally functional for humanity, evolving as a way to ensure facilitate human adaptation and survival by providing several key functions, including mechanisms for internal communication,[3] mechanisms to convey information and expectations on social behaviours, norms and values and taboos, mechanisms for healing rifts and understanding others,[4] and mechanisms to ensure human cooperation.

Stories are not neutral devices. Stories are regularly used to

Footnotes

  1. D.E. Brown, Human Universals (New York: McGraw-Hill, 1991).
  2. Daniel Smith et al., “Cooperation and the Evolution of Hunter-Gatherer Storytelling,” Nature Communications 8, no. 1 (December 5, 2017): 1853, doi:10.1038/s41467-017-02036-8.
  3. Megan Biesele, “How Hunter-Gatherers’ Stories ‘Make Sense’: Semantics and Adaptation,” Cultural Anthropology 1, no. 2 (May 1, 1986): 157–70, doi:10.1525/can.1986.1.2.02a00030
  4. Polly W. Wiessner, “Embers of Society: Firelight Talk among the Ju/’hoansi Bushmen,” Proceedings of the National Academy of Sciences 111, no. 39 (September 30, 2014): 14027–35, doi:10.1073/pnas.1404212111.