Moral Quickening: Difference between revisions
(Text replacement - "<!-- connectionnav --> " to "") |
No edit summary |
||
| Line 1: | Line 1: | ||
<blockquote class="definition">'''Moral Quickening''' is an improvement in one's moral sense, and one's applied morality, that is a consequence of intense and positive [[Connection Experience]] | <blockquote class="definition">'''Moral Quickening''' is an improvement in one's moral sense, and one's applied morality, that is a consequence of intense and positive [[Connection Experience]]. It is an example of the [[Enhanced Empathic Response]] that usually arises as a consequence of [[Connection Experience]] </blockquote> | ||
== | ==Examples== | ||
[[Connection | [[Enhanced Empathic Response]] > {{#ask:[[Is an::Enhanced Empathic Response]]}} | ||
==Connection Outcomes== | |||
[[Connection Outcomes]]s > {{#ask:[[Is a::Connection Outcome]]}} | |||
==Notes== | ==Notes== | ||
| Line 11: | Line 15: | ||
Egalitarian outcomes: 14th century female Christian mystic Julian of Norwich is insistent that "the revelations which she was given and the insights that followed from them were not for her own benefit alone...but where given for...all the ordinary mean and women of her time...Thus she wrote in English, not French or Latin, so that her book could be read not just by the aristocracy or the clerical establishment by anyone able to read English; it could also be understood by anyone who had it read aloud to them. It was not restricted therefore to those--mostly clerics, therefore mostly men--who were well educated....She writes not only for those with special religious commitments but for everyone. Neither is her book full of demands and imprecations. It is gentle, reassuring, even while it fosters ever-deepening trust in God."<ref>Jantzen Grace, Julian of Norwich (Great Britian: SPCK, 2000). p. xxi.</ref> | Egalitarian outcomes: 14th century female Christian mystic Julian of Norwich is insistent that "the revelations which she was given and the insights that followed from them were not for her own benefit alone...but where given for...all the ordinary mean and women of her time...Thus she wrote in English, not French or Latin, so that her book could be read not just by the aristocracy or the clerical establishment by anyone able to read English; it could also be understood by anyone who had it read aloud to them. It was not restricted therefore to those--mostly clerics, therefore mostly men--who were well educated....She writes not only for those with special religious commitments but for everyone. Neither is her book full of demands and imprecations. It is gentle, reassuring, even while it fosters ever-deepening trust in God."<ref>Jantzen Grace, Julian of Norwich (Great Britian: SPCK, 2000). p. xxi.</ref> | ||
{{endstuff}} | |||
{{ | |||
[[category:terms]] | [[category:terms]] | ||
[[category:lightningpath]] | [[category:lightningpath]] | ||
[[Is an::Enhanced Empathic Response| ]] | |||
[[Is | [[Is a term::R. M. Bucke| ]] | ||
[[Is | |||
Revision as of 16:25, 23 December 2022
Moral Quickening is an improvement in one's moral sense, and one's applied morality, that is a consequence of intense and positive Connection Experience. It is an example of the Enhanced Empathic Response that usually arises as a consequence of Connection Experience
Examples
Enhanced Empathic Response > Love, Moral Quickening, Spiritual Emergence, Tolerance, Turn to the Left
Connection Outcomes
Connection Outcomess > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union
Notes
R.M. Bucke says "To this is added a state of moral exaltation, an indescribable feeling of elevation, elation and joyousness, and a quickening of the moral sense, which is fully as striking and more important both to the individual and to the race than is the enhanced intellectual power.[1]
Egalitarian outcomes: 14th century female Christian mystic Julian of Norwich is insistent that "the revelations which she was given and the insights that followed from them were not for her own benefit alone...but where given for...all the ordinary mean and women of her time...Thus she wrote in English, not French or Latin, so that her book could be read not just by the aristocracy or the clerical establishment by anyone able to read English; it could also be understood by anyone who had it read aloud to them. It was not restricted therefore to those--mostly clerics, therefore mostly men--who were well educated....She writes not only for those with special religious commitments but for everyone. Neither is her book full of demands and imprecations. It is gentle, reassuring, even while it fosters ever-deepening trust in God."[2]
Footnotes
