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According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." ESP is an example of the [[Enhanced Intuitive Function]] often attendant opinion [[Connection]].
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==Examples==


According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is a [[Connection OUtcome]].
[[Enhanced Intuitive Function]] > {{#ask:[[Is an::Enhanced Intuitive Function]]}}


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==List of Connection Outcomes==
 
[[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]|Limit=1000}}


==Notes==
==Notes==
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C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).
C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).


==Further Reading==
ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9</ref>
 
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"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.</ref>


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[[category:lightningpath]][[Is a::Connection Outcome| ]]
[[Is an::Enhanced Intuitive Function| ]]

Latest revision as of 19:34, 23 December 2022

ESP

According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." ESP is an example of the Enhanced Intuitive Function often attendant opinion Connection.

Examples

List of Connection Outcomes

Notes

C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).

ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra[1]

"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."[2]

Citation and Legal

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Footnotes

  1. Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9
  2. Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.