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ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9</ref>
ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9</ref>
"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.</ref>


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Revision as of 16:14, 29 June 2022

ESP

According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is a Connection OUtcome.

Syncretic Terms

List of Connection Outcomes

Notes

C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).

ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra[1]

"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."[2]

Citation and Legal

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Footnotes

  1. Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9
  2. Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.