Cognitive Interests: Difference between revisions
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Emancipatory interests = liberation from "historically contingent restraints through self-reflection. <ref>Scott, John P. “Critical Social Theory: An Introduction and Critique.” The British Journal of Sociology 29, no. 1 (1978): 1. https://doi.org/10.2307/589216. p. 2</ref> | Emancipatory interests = liberation from "historically contingent restraints through self-reflection. <ref>Scott, John P. “Critical Social Theory: An Introduction and Critique.” The British Journal of Sociology 29, no. 1 (1978): 1. https://doi.org/10.2307/589216. p. 2</ref> | ||
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[[category:terms]][[Is a related term::Seven Essential Needs| ]][[Is a related term::Habermas| ]] | [[category:terms]][[Is a related term::Seven Essential Needs| ]][[Is a related term::Habermas| ]] | ||
Revision as of 16:51, 21 April 2020
Cognitive Interests
According to Habermas, Cognitive Interests are the "deep structure rules" which inform thought and action, and which constitute the world of experience.[1]
Cognitive interests include our technical, practical, and emancipatory interests.
Related Terms
Cognitive Interests > Adverse Childhood Experiences (ACE) Study, D-Cognition, D-Realm, Deficiency Diseases, Essential Needs, Good Science, Good Specimen, Hierarchy of Basic Needs, Hierarchy of Cognitive Needs, Human Development, Metaphysical Framework, Needs, Normative Biology, Polyvagal Theory, Psychological Framework, Seven Toxic Needs, Transhumanistic, Violence
Notes
Technical interests = aspects of knowledge and action concerned with manipulating the environment.
Practical interests = aspects of knowledge and action concerned with extending understanding and consensus.
Emancipatory interests = liberation from "historically contingent restraints through self-reflection. [2]
Citation and Legal
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Footnotes
- ↑ Scott, John P. “Critical Social Theory: An Introduction and Critique.” The British Journal of Sociology 29, no. 1 (1978): 1. https://doi.org/10.2307/589216. p. 2
- ↑ Scott, John P. “Critical Social Theory: An Introduction and Critique.” The British Journal of Sociology 29, no. 1 (1978): 1. https://doi.org/10.2307/589216. p. 2