Aspect of Consciousness: Difference between revisions
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<blockquote class="definition">An '''Aspect of Consciousness''' is a fundamental, irreducible, feature or characteristic of Consciousness.</blockquote> | |||
==Concept Map== | |||
===Key Terms=== | |||
[[Consciousness]] > {{#ask:[[Is a key term::Consciousness]]|format=ul}} | |||
[[Aspect of Consciousness]] > {{#ask:[[Is an::Aspect of Consciousness]]|format=ul}} | |||
===Related LP Terms=== | |||
[[Aspect of Consciousness]]s > {{#ask:[[Is a related LP term::Aspect of Consciousness]]}} | |||
===Non-LP Related Terms=== | |||
[[Aspect of Consciousness]]s > {{#ask:[[Is a related term::Aspect of Consciousness]]}} | |||
==Notes== | |||
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (''dhat''), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (''asma''') we understand that He possesses the Attributes (''sifat'') of '''Mercy''', '''Knowledge''', '''Life''', and '''Power'''. "<ref>Chittick, William C., and Rumi. ''The Sufi Path of Love: The Spiritual Teachings of Rumi''. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42. | |||
</ref> | |||
{{endstuff}} | |||
[[category:terms]] | |||
[[Is a key term::Consciousness| ]] | |||
[[Is a related term::Hard Problem| ]] | |||
Latest revision as of 03:12, 22 March 2026
Aspect of Consciousness
An Aspect of Consciousness is a fundamental, irreducible, feature or characteristic of Consciousness.
Concept Map
Key Terms
- Aspect of Consciousness
- Consciousness Quotient
- Fabric of Consciousness
- Intensification of Consciousness
- Monad
- Problem of Ennui
- States of Consciousness
- Types of Consciousness
- Unfolding of Consciousness
- Water Glass Metaphor
Related LP Terms
Non-LP Related Terms
Aspect of Consciousnesss > Hard Problem
Notes
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (dhat), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (asma') we understand that He possesses the Attributes (sifat) of Mercy, Knowledge, Life, and Power. "[1]
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Footnotes
- ↑ Chittick, William C., and Rumi. The Sufi Path of Love: The Spiritual Teachings of Rumi. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.