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<blockquote class="definition">'''Ka'nikonhrÌ:io''' (Good Mind) is a Mohawk term that refers to notion that individuals should follow the [[Great Law]] and align minds with the cycles of Creation and the "flow of the universe.".<ref>Williams, Keith, and Suzanne Brant. “Good Words, Good Food, Good Mind: Restoring Indigenous Identities and Ecologies through Transformative Learning.” ''Journal of Agriculture, Food Systems, and Community Development'' 9, no. 2 (2019). p. 138.</ref>The term is syncretic with the LP term [[Alignment]]. It refers to the "order of the cosmos" as well as proper human conduct.<ref>Boyce, Mary. Zoroastrians: Their Religious Beliefs and Practices. Routledge, 2001</ref></blockquote>
<blockquote class="definition">'''Ka'nikonhrÌ:io''' (Good Mind) is a Haudenosaunee term that refers to notion that individuals should follow the [[Great Law]] and align minds with the cycles of Creation and the "flow of the universe.".<ref>Williams, Keith, and Suzanne Brant. “Good Words, Good Food, Good Mind: Restoring Indigenous Identities and Ecologies through Transformative Learning.” ''Journal of Agriculture, Food Systems, and Community Development'' 9, no. 2 (2019). p. 138.</ref>The term is syncretic with the LP term [[Alignment]].</blockquote>
 
==Haudenosaunee Terms==
 
[[Haudenosaunee]] > {{#ask:[[Is a term::Haudenosaunee]]}}


==Syncretic Terms==
==Syncretic Terms==
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[[Is a syncretic term::Alignment | ]]
[[Is a syncretic term::Alignment | ]]

Latest revision as of 13:32, 6 July 2023

Ka'nikonhrÌ:io

Ka'nikonhrÌ:io (Good Mind) is a Haudenosaunee term that refers to notion that individuals should follow the Great Law and align minds with the cycles of Creation and the "flow of the universe.".[1]The term is syncretic with the LP term Alignment.

Haudenosaunee Terms

Syncretic Terms

Notes

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Footnotes

  1. Williams, Keith, and Suzanne Brant. “Good Words, Good Food, Good Mind: Restoring Indigenous Identities and Ecologies through Transformative Learning.” Journal of Agriculture, Food Systems, and Community Development 9, no. 2 (2019). p. 138.