Fana: Difference between revisions
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Fana is experienced/describe as the active annihilation of ignorance, confusion, and disconnection. Fana may be experienced multiple times, each time the seeker comes closer to perfect union.<ref>http://www.almirajsuficentre.org.au/qamus/app/single/303</ref> | Fana is experienced/describe as the active annihilation of ignorance, confusion, and disconnection. Fana may be experienced multiple times, each time the seeker comes closer to perfect union.<ref>http://www.almirajsuficentre.org.au/qamus/app/single/303</ref> | ||
{{ | Fana is the "annihilation (fana) of the self"<Ref>Tareen, SherAli. “The Conduct of the Sufi Path: Naqshbandī Meditation in Early Modern India.” ''Journal of the Institute for Sufi Studies'' 2, no. 2 (2023): 251–62. p. 23. </ref>, or rather circumvention of the [[Bodily Ego]] | ||
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[[category:sufism]] | [[category:sufism]] | ||
[[Is a term::Islam| ]] | [[Is a term::Islam| ]] | ||
[[Is a syncretic term::Completion Experience| ]] |
Latest revision as of 16:16, 27 February 2024
Fana is an Islamic/Sufi term syncretic with Completion Experience.
Syncretic Terms
Completion Experience > Fana, Subtle Centers, Sulūk-i Ṭarīqa
Islamic Terms
Islam > Absolute Essence, Al-Insan al-Kamil, Ascension, Dhat, Drug, Fana, Hadith, Ibn al-'Arabi, Infidelity, Infran, Jadhb, Last Days, Laylat al-Qadr, Mahabbah, Majdhub, Muhammad, Peace be upon them, Quran, Rapture, Right Path, Rtavan, Shariah, Subtle Centers, Sufism, Sulūk-i Ṭarīqa, Tahdhīb al-akhlāq, Taubah, Wajd, Yawm ad-Din
Notes
Fana is experienced/describe as the active annihilation of ignorance, confusion, and disconnection. Fana may be experienced multiple times, each time the seeker comes closer to perfect union.[1]
Fana is the "annihilation (fana) of the self"[2], or rather circumvention of the Bodily Ego
Footnotes
- ↑ http://www.almirajsuficentre.org.au/qamus/app/single/303
- ↑ Tareen, SherAli. “The Conduct of the Sufi Path: Naqshbandī Meditation in Early Modern India.” Journal of the Institute for Sufi Studies 2, no. 2 (2023): 251–62. p. 23.