Difference between revisions of "Jadhb"
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<blockquote class="definition">'''Jadhb''' is an Islamic term that points to the psychological impact [[Connection]], specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." <ref>Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.</ref> (i.e., an overpowering [[Connection Experience]]"</blockquote> | <blockquote class="definition">'''Jadhb''' is an Islamic term that points to the psychological impact [[Connection]], specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." <ref>Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.</ref> (i.e., an overpowering [[Connection Experience]]" As such, Jadhb is a [[Connection Outcome]]</blockquote> | ||
== | ==Related Terms== | ||
{{#ask:[[Is a:: | [[Jadhb]] > {{#ask:[[Is a related term::Jadhb]]}} | ||
== | ==List of Connection Outcomes== | ||
[[ | [[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]|Limit=1000}} | ||
==Notes== | ==Notes== | ||
Revision as of 16:25, 26 October 2022
Jadhb is an Islamic term that points to the psychological impact Connection, specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." [1] (i.e., an overpowering Connection Experience" As such, Jadhb is a Connection Outcome
Related Terms
List of Connection Outcomes
Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union
Notes
Footnotes
- ↑ Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.
