Difference between revisions of "Jadhb"

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<blockquote class="definition">'''Jadhb''' is an Islamic term that points to the psychological impact [[Connection]], specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." <ref>Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.</ref> (i.e., an overpowering [[Connection Experience]]" As such, Jadhb is a [[Connection Outcome]]</blockquote>
<blockquote class="definition">'''Jadhb''' is an Islamic term that points to the psychological impact [[Connection]], specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." <ref>Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.</ref> (i.e., an overpowering [[Connection Experience]]" As such, Jadhb is a [[Connection Outcome]]</blockquote>


==Related Terms==
==Related LP Terms==  
 
'''Endogenous to the LP'''


[[Jadhb]] > {{#ask:[[Is a _related_ LP term::Jadhb]]}}
[[Jadhb]] > {{#ask:[[Is a _related_ LP term::Jadhb]]}}

Revision as of 06:53, 18 December 2022

Jadhb is an Islamic term that points to the psychological impact Connection, specifically the attraction/fascination that occurs upon the "sudden cognizance of a superior reality" that "disturbs everyday human equilibrium." [1] (i.e., an overpowering Connection Experience" As such, Jadhb is a Connection Outcome

Related LP Terms

Jadhb >

Exogenous to the LP

Jadhb > Majdhub

List of Connection Outcomes

Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union

Notes

Footnotes

  1. Classe, Cyril. The New Encyclopedia of Islam. New York: Altamira Press, 2001. p. 233.