Elite Spirituality: Difference between revisions
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Revision as of 16:57, 8 January 2023
Elite Spirituality
Elite spirituality is spirituality created, or more often co-opted, by high-level members of the accumulating class. Catholicism, which was created when Roman Emperor Constantine "converted" to Christianity, is an iconic example.[1].
Elite spirituality (a.k.a. mainstream spirituality) is spirituality constructed in sSymbol Factories and propagated by Ideological Institutions.
Related LP Terms
Elite Spirituality > Authentic Religion, Authentic Spirituality, Elite Narrative, Elite Religion, Regime of Accumulation
Non-LP Related Terms
Notes
Elite spirituality may be easily identified by its advocacy of violence (let's go kill some evil people), exclusion (only the "chosen" get in), and patriarchy (women are stripped of power and dignity).
More specifically, elite spirituality may be recognized by the presence of an Old Energy Creation Template.
Consider Persian Autocrat Aradashir took control of Zoroastrianism to further his imperial agenda.[2]
Elite spirituality is enacted by System Agents for the purpose of System Maintanence
List of Elites
Marsilio Ficini (1433-1499) the "virtual founder of the Renaissance Prisca Theologia narrative. [3]
Agostino Steuco (1496-1549).
Citation and Legal
Treat the SpiritWiki as an open-access online monograph or structured textbook. You may freely use information in the SpiritWiki; however, attribution, citation, and/or direct linking are ethically required.
Footnotes
- ↑ Sosteric, Mike. “Rethinking the Origins and Purpose of Religion: Jesus, Constantine, and the Containment of Global Revolution.” Athens Journal of Social Sciences 9, no. 1 (2020): 69–88. https://www.academia.edu/34970150/Rethinking_the_Origins_and_Purpose_of_Religion_Jesus_Constantine_and_the_Containment_of_Global_Revolution>
- ↑ Sosteric, Mike.“From Zoroaster to Star Wars, Jesus to Marx: The Art, Science, and Technology of Mass Human Manipulation,” Under Review. https://www.academia.edu/34504691
- ↑ Haneegraff, Wouter J. Cambridge: Cambridge University Press, 2012. p. 8.