Peyote: Difference between revisions
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==Notes== | ==Notes== | ||
Peyote was the basis of the "peyote cult," derived from the work of [[Handsome Lake]] which spread rapidly through the western part of the United States in the 19th century. It | Peyote was the basis of the "peyote cult," derived from the work of [[Handsome Lake]] which spread rapidly through the western part of the United States in the 19th century. It eventually finds its way to the Winnebago of Nebraska <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22.</ref> | ||
John Rave, a Winnebago, introduced peyote to the Winnebago after consuming some in Oklahoma. He experimented with it and found that it helped cure his alcoholism.<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22.</ref> "Nevertheless, these peyote people preached good things and gradually lost all desire for intoxicating drinks..."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 4.</ref> | John Rave, a Winnebago, introduced peyote to the Winnebago after consuming some in Oklahoma. He experimented with it and found that it helped cure his alcoholism.<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22.</ref> "Nevertheless, these peyote people preached good things and gradually lost all desire for intoxicating drinks..."<ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 4.</ref> | ||
John Rave proselytized peyote consumption, based largely on its curative powers, helping with venereal diseases and consumption (alcoholism). <ref>Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 12. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up</ref> | |||
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Revision as of 19:16, 13 March 2020
Peyote
List of Connection Supplements
Connection Supplement > 5-MEO DMT, Ayahuasca, Cannabis, Chloroform, DMT, Datura, Haoma, Kaneh Bosm, Kava, Ketamine, Kykeon, LSD, MDMA, Maikua, Manna, Nitrous Oxide, Peyote, Psilocybin Mushroom, Santa Rosa, Soma, Tobacco, Yaqona
Notes
Peyote was the basis of the "peyote cult," derived from the work of Handsome Lake which spread rapidly through the western part of the United States in the 19th century. It eventually finds its way to the Winnebago of Nebraska [1]
John Rave, a Winnebago, introduced peyote to the Winnebago after consuming some in Oklahoma. He experimented with it and found that it helped cure his alcoholism.[2] "Nevertheless, these peyote people preached good things and gradually lost all desire for intoxicating drinks..."[3]
John Rave proselytized peyote consumption, based largely on its curative powers, helping with venereal diseases and consumption (alcoholism). [4]
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Footnotes
- ↑ Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22.
- ↑ Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22.
- ↑ Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 4.
- ↑ Radin, Paul. “A Sketch of the Peyote Cult of the Winnebago: A Study of Borrowing.” Edited by G. Stanley Hall. Journal of Religious Experience 7, no. 1 (1914): 1–22. p. 12. https://archive.org/details/journalofreligio07worcuoft/page/8/mode/2up