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GBD 11. 17 "I celebrate my praises for good thoughts, good words, and good deeds for my thoughts, my speeches, and (my) actions. With chanting praises I present all good thoughts, good words, and good deeds, and with rejection, I repudiate all evil thoughts, and words, and deeds"
GBD 11. 17 "I celebrate my praises for good thoughts, good words, and good deeds for my thoughts, my speeches, and (my) actions. With chanting praises I present all good thoughts, good words, and good deeds, and with rejection, I repudiate all evil thoughts, and words, and deeds"
A Zoroastrian avowal of faith indicates the significance of "well-thought thought," "well-spoken word," and "well-performed act." <ref>Boyce, Mary. A History of Zoroastrianism: Volume One The Early Period. New York: E. J. Brill, 1996. p. 254.</ref>


Emanuel Swedenborg speaks about right thought in the context of his discussion of [[Inner Self]] and [[Outer Self]] in New Jerusalem, though he does not give it a name, and his discussion is vague and confused (Swedenborg, 2016: 3: 42-).
Emanuel Swedenborg speaks about right thought in the context of his discussion of [[Inner Self]] and [[Outer Self]] in New Jerusalem, though he does not give it a name, and his discussion is vague and confused (Swedenborg, 2016: 3: 42-).

Revision as of 15:21, 19 August 2020


Right Thought is thought that supports Healing and Connection. Right thought is thought that supports the expansion of consciousness into the physical unit. Right thought is thought that encourages Right Orientation, and that is in perfect alignment with one's own Resident Monadic Self.

Syncretic Terms

Correct Knowledge, Right Discrimination, Vichara

Related Terms

Alignment > Dharma, Mahabbah, Plateau Experience, Push-Pull, Shefa, Temptation, The Four Unthinkables, Unwanted Self

Right Thought > The Four Unthinkables

Notes

Right Thought is one of the Three Rs of Alignment, (the others being Right Environment and Right Action) that, when taken together, provide the foundations of Healing and Connection. Taken together, right thought, action, and environment constitute the LPs Alignment Rule Set

Right thought is established by replacing Old Energy ideas and archetypes with New Energy ideas and archetypes.

On the Lightning Path, right thought is the equivalent of the Jainism's samyak darshan (right perception) + samyak jnana (right knowledge). On the Lightning Path, right thought is a combination of right perception and right knowledge.

The Zoroastrian Gathas open with statements about "good thought", good words, and good deeds. "I praise good thoughts, good words, and good deeds and those that are to be thought, spoken, and done. I do accept all good thoughts, good words, and good deeds. I do renounce all evil thoughts, evil words, and evil deeds. " GBd Introduction, 4

GBD 11. 17 "I celebrate my praises for good thoughts, good words, and good deeds for my thoughts, my speeches, and (my) actions. With chanting praises I present all good thoughts, good words, and good deeds, and with rejection, I repudiate all evil thoughts, and words, and deeds"

A Zoroastrian avowal of faith indicates the significance of "well-thought thought," "well-spoken word," and "well-performed act." [1]

Emanuel Swedenborg speaks about right thought in the context of his discussion of Inner Self and Outer Self in New Jerusalem, though he does not give it a name, and his discussion is vague and confused (Swedenborg, 2016: 3: 42-).

Further Reading

Lightning Path Workbook Three: Connection. Lightning Path Press. https://www.patreon.com/posts/lp-workbooks-and-91290808

Footnotes

  1. Boyce, Mary. A History of Zoroastrianism: Volume One The Early Period. New York: E. J. Brill, 1996. p. 254.