Difference between revisions of "Tobacco"
(Created page with " <blockquote class="definition">'''Tobacco''' is a Connection Supplement used exclusively as such by North American Indigenous folks prior to European conteact. </blockquo...") |
|||
| Line 8: | Line 8: | ||
==Notes== | ==Notes== | ||
"Prior to the coming of the Europeans, nowhere in Indian America was tobacco employed for anything but | Tobacco is a [[Connection Supplement]] common among the indigenous North American people! "Prior to the coming of the Europeans, nowhere in Indian America was tobacco employed for anything but shamanistic and religious purposes. In South America, especially, the shamans of several indigenous societies still use it as an ecstatic intoxicant, alone, as among the Warao, or in combination with other psychotomimetic species." <ref>Furst, Peter. “The Roots and Continuities of Shamanism.” Artscanada, 1974. p. 52.</ref> | ||
{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[Is a::Connection Supplement| ]][[Is a related term::Shamanism| ]] | [[category:terms]][[Is a::Connection Supplement| ]][[Is a related term::Shamanism| ]] | ||
Revision as of 23:36, 8 March 2020
Tobacco is a Connection Supplement used exclusively as such by North American Indigenous folks prior to European conteact.
List of Connection Supplements
Connection Supplement > 5-MEO DMT, Ayahuasca, Cannabis, Chloroform, DMT, Datura, Haoma, Kaneh Bosm, Kava, Ketamine, Kykeon, LSD, MDMA, Maikua, Manna, Nitrous Oxide, Peyote, Psilocybin Mushroom, Santa Rosa, Soma, Tobacco, Yaqona
Notes
Tobacco is a Connection Supplement common among the indigenous North American people! "Prior to the coming of the Europeans, nowhere in Indian America was tobacco employed for anything but shamanistic and religious purposes. In South America, especially, the shamans of several indigenous societies still use it as an ecstatic intoxicant, alone, as among the Warao, or in combination with other psychotomimetic species." [1]
Footnotes
- ↑ Furst, Peter. “The Roots and Continuities of Shamanism.” Artscanada, 1974. p. 52.
