Difference between revisions of "Mysticism"
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Carl Keller notes, "In the context of Christian Theology, the words 'mystical', 'mystic' have a precise meaning: they designate the highest state of Christian ''gnosis'' or religious knowledge, conceptualized as 'union' with God and the perfection of man. [sic]." <ref>Keller, Carl A. “Mystical Literature.” In Mysticism and Philosophical Analysis, edited by Steven T. Katz, 75–100. London: Sheldon Press, 1978. p. 75.</ref> | Carl Keller notes, "In the context of Christian Theology, the words 'mystical', 'mystic' have a precise meaning: they designate the highest state of Christian ''gnosis'' or religious knowledge, conceptualized as 'union' with God and the perfection of man. [sic]." <ref>Keller, Carl A. “Mystical Literature.” In Mysticism and Philosophical Analysis, edited by Steven T. Katz, 75–100. London: Sheldon Press, 1978. p. 75.</ref> | ||
Gender is important to an understanding of mysticism. Bruneau notes, "using gender as a category of inquiry leads to the realization, for example, that female mysticism has always been characterized by the participation and somatization of the body." <ref>Bruneau, Marie-Florine. Women Mystics Confront the Modern World. Albany: State University of New York Press, 1998p. 5. https://amzn.to/2L1L0m2.</ref>. Bruneau also points to the relevance of social class, though he doesn't delve. | |||
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[[category:terms]][[Is an::Connection Event| ]][[Is a syncretic term::Connection| ]] | [[category:terms]][[Is an::Connection Event| ]][[Is a syncretic term::Connection| ]] | ||
Revision as of 14:57, 24 April 2019
- Connection
- Connection Framework
- Connection Practice
- Connection Appliance
- Connection Supplement
- Connection Manual
- Connection Event
- Connection Outcome
- Connection Pathology
Mysticism is a common, popular termed used to refer both to the experience of "mystical" Connection, and to a general area of human inquiry and activity concerned with understanding and, sometimes, inducing the Connection Experience.
Notes
Troelsch's conception of mysticism refers directly, explicitly, and obviously, to mysticism and Connection. "What Troeltsch has in mind is an orientation of spiritual life in the history of Christianity which aims primarily at a "personal living piety and at an Interior life' which has a direct experience of salvation." [1]. Salvation here may be understood as the experience of unity and oneness that one often experiences during a Connection Experience.
Carl Keller notes, "In the context of Christian Theology, the words 'mystical', 'mystic' have a precise meaning: they designate the highest state of Christian gnosis or religious knowledge, conceptualized as 'union' with God and the perfection of man. [sic]." [2]
Gender is important to an understanding of mysticism. Bruneau notes, "using gender as a category of inquiry leads to the realization, for example, that female mysticism has always been characterized by the participation and somatization of the body." [3]. Bruneau also points to the relevance of social class, though he doesn't delve.
Footnotes
- ↑ Steeman, Theodore M. “Church, Sect, Mysticism, Denomination: Periodological Aspects of Troeltsch’s Types.” SA. Sociological Analysis 36, no. 3 (1975): 181–204.
- ↑ Keller, Carl A. “Mystical Literature.” In Mysticism and Philosophical Analysis, edited by Steven T. Katz, 75–100. London: Sheldon Press, 1978. p. 75.
- ↑ Bruneau, Marie-Florine. Women Mystics Confront the Modern World. Albany: State University of New York Press, 1998p. 5. https://amzn.to/2L1L0m2.
