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...ews in Tibet and with shamans in exile, Bellezza (2005, 7) writes that the shamans believe that their “consciousness principle” is the la. Pau Nyima says,

...sleep deprivation to induce shamanic dreaming. <ref>Dixon, Roland B. “Some Shamans of Northern California.” The Journal of American Folklore 17, no. 64 (190

...roup."<ref>Laughlin, Charles D., and Adam J. Rock. “What Can We Learn from Shamans’ Dreaming? A Cross-Cultural Exploration.” Dreaming 24, no. 4 (December ...ceptualization, however, removes a key feature of shamanism, which is that shamans pursue [[Connection Experience]].

...term used by [[Maria Sabina]] to refer to indigenous [[Mystics]], a.k.a. [[Shamans]]. I</blockquote>

...but shamanistic and religious purposes. In South America, especially, the shamans of several indigenous societies still use it as an ecstatic intoxicant, alo

...Lake City, Utah: University of Utah Press, 1986. p. 25.</ref> Zidqhmy help shamans in their healing work. They are a type of [[More-Than-Human-Being]].</block

<blockquote class="definition">'''Arendiwane''' are Huron "master shamans. Arendiwane use [[Dream Experiences]] to gain power, diagnose and heal illn ...e soul of others and to see their ondinoc, even that of a newborn child.23 Shamans also had special powers received in dreams to control the weather, see into

...Lake City, Utah: University of Utah Press, 1986. p. 25.</ref> Zidqhmy help shamans in their healing work. Zidqhmy are MTHBs that often function as part of an

The pau (Tibetan Shamans) "...maintain that there is only one soul, the ''nam shé'' [nam çes]. As

"Bön shamans, like the pau themselves, speak of two souls or soul parts, the la and the

"Bön shamans, like the pau themselves, speak of two souls or soul parts, the la and the

...work.<ref>Laughlin, Charles D., and Adam J. Rock. “What Can We Learn from Shamans’ Dreaming? A Cross-Cultural Exploration.” Dreaming 24, no. 4 (December ...dreams and when they do, they become "doctors."<ref>Dixon, Roland B. “Some Shamans of Northern California.” The Journal of American Folklore 17, no. 64 (190

Tibetan Pau (Shamans) use drums, bells, and chanting "The pau are wild because they enter trance ...ost Aboriginal peoples of Australia. In the wet tropics of Southeast Asia, shamans normally used gongs and metal bangles instead of drums."<ref>Harner, Michae

<blockquote class="definition">'''Mana''' is a term used by Fijian healers/shamans<ref>Katz, Richard. The Straight Path of the Spirit: Ancestral Wisdom and He

...right, Robin M (Robin Michael). “Wise People of Great Power: Jaguar-Spirit Shamans Among Baniwa of the Northwest Amazon.” Journal for the Study of Religion,

Shamans may use it to "obtain information about the spirit world" (i.e. connect and

...stic pattern by which one became a powerful oki or they were undertaken by shamans to help find resolutions to village problems. Men also undertook vision fas

Indigenous shamans often tell of facing animals and monsters trying to attack them in their vi

...from the sacred peyote plant and the wisdom imparted to him by the Huichol shamans.

...of healing practices in various contexts, and by various actors, including shamans, priests, mediums, sorceres, witches, and the like.<ref>Krippner, Stanley.

Shamans sense the structure of spiritual ego "The shaman’s idea of power is simil

Shamans, as represented by Michael Harner, describe entry into a nadir experience a

'''The benefits of connection:''' "...indigenous shamans worldwide know that spirit power is basic to one’s health, survival, and

...t the solid sky-land. At the head of their society were chiefs, seers, and shamans; and they depended mainly upon their fruit trees and the yield of their Ind "The souls of the living were vulnerable to the powers of the master shamans (arendizuane) through both rites of healing and through acts of witchcraft.

leaders in Jfvaro society, the outstanding killers (kakaram) and shamans, are the two types of persons for whom hallucinogenic drugs tend to have th

...dra. “What the World Needs Now . . . More Academics to Become Intellectual Shamans.” ''Journal of Corporate Citizenship'', no. 55 (September 2014): 6–8. Wright, Robin M (Robin Michael). “Wise People of Great Power: Jaguar-Spirit Shamans Among Baniwa of the Northwest Amazon.” ''Journal for the Study of Religio

Boyer, L. Bryce. “Shamans: To Set the Record Straight.” ''American Anthropologist'' 71, no. 2 (1969 Dixon, Roland B. “Some Shamans of Northern California.” ''The Journal of American Folklore'' 17, no. 64