Facet of Consciousness
A Facet of Consciousness is an essential and indivisible quality of Consciousness.
Aspect of Consciousness
Aspect of Consciousness > Facet of Consciousness, Level of Consciousness, Structure of Consciousness
Syncretic Terms
Facet of Consciousness > Gunas
Related LP Terms
Facet of Consciousness > Fabric of Consciousness
Non-LP Related
Facet of Consciousness > Fabric of Consciousness
Notes
Facets of Consciousness (LP)
Facets of Consciousness may be broken down into three categories or phases, primary, secondary, and tertiary. Primary facets of consciousness exist in the beginning. Secondary facets emerge following the Instantiation of Consciousness, in the second stage of The Unfolding. Tertiary facets (emerge following entry) emerge during the third stage (entry) of the Unfolding, with the emanation of creation.
- bliss
- awareness
Secondary Facets[3]
- self awareness
- imagination (formation)
- perspective
Tertiary Facets[4] (emerge following entry)
- Light
- Energy
- Experience
- Duration
- Manifestation
- will
- expressive force
Attempts
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (dhat), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (asma') we understand that He possesses the Attributes (sifat) of Mercy, Knowledge, Life, and Power. "[5]
Related LP Content and Courses
Footnotes
- ↑ relate these to the six chakras, LP310
- ↑ Mike Sosteric, “The Death of Newton: Consciousness, Spirituality, and the Second Scientific Revolution” 2019, https://www.academia.edu/114664232/.
- ↑ Mike Sosteric, “The Death of Newton: Consciousness, Spirituality, and the Second Scientific Revolution” 2019, https://www.academia.edu/114664232/.
- ↑ This is a draft list
- ↑ Chittick, William C., and Rumi. The Sufi Path of Love: The Spiritual Teachings of Rumi. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.
