Facet of Consciousness: Difference between revisions
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<blockquote class="definition">A ''Facet of Consciousness'' is an indivisible aspect of [[Consciousness]].</blockquote> | <blockquote class="definition">A ''Facet of Consciousness'' is an indivisible aspect of [[Consciousness]].</blockquote> | ||
==Syncretic Terms== | |||
[[Facet of Consciousness]] > {{#ask:[[Is a syncretic term::Facets of Consciousness]]}} | |||
== Related LP Terms== | |||
[[Facet of Consciousness]] > {{#ask:[[Is a related LP term::Facet of Consciousness]]}} | |||
==Non-LP Related== | |||
[[Facet of Consciousness]] > {{#ask:[[Is a related LP term::Facet of Consciousness]]}} | |||
==Notes== | |||
==Facets of Consciousness== | ==Facets of Consciousness== | ||
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Secondary [[Facets of Consciousness]] > {{#ask:[[Is a::Secondary Facet of Consciousness]]}} | Secondary [[Facets of Consciousness]] > {{#ask:[[Is a::Secondary Facet of Consciousness]]}} | ||
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (''dhat''), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (''asma''') we understand that He possesses the Attributes (''sifat'') of '''Mercy''', '''Knowledge''', '''Life''', and '''Power'''. "<ref>Chittick, William C., and Rumi. ''The Sufi Path of Love: The Spiritual Teachings of Rumi''. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.</ref> | Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (''dhat''), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (''asma''') we understand that He possesses the Attributes (''sifat'') of '''Mercy''', '''Knowledge''', '''Life''', and '''Power'''. "<ref>Chittick, William C., and Rumi. ''The Sufi Path of Love: The Spiritual Teachings of Rumi''. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.</ref> | ||
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[[Is a related LP term::Fabric of Consciousness| ]] | [[Is a related LP term::Fabric of Consciousness| ]] | ||
[[Is a related LP term::Dimensions of the Psyche| ]] | [[Is a related LP term::Dimensions of the Psyche| ]] | ||
[[Is an::Aspect of Consciousness| ]] |
Revision as of 15:43, 3 December 2023
A Facet of Consciousness is an indivisible aspect of Consciousness.
Syncretic Terms
Facet of Consciousness > Gunas
Related LP Terms
Facet of Consciousness > Fabric of Consciousness
Non-LP Related
Facet of Consciousness > Fabric of Consciousness
Notes
Facets of Consciousness
Facets of Consciousness may be broken down into three categories or phases, primary, secondary, and tertiary. Primary facets of consciousness exist in the beginning. Secondary facets emerge following the Instantiation of Consciousness, in the second stage of The Unfolding. Tertiary facets (emerge following entry) emerge during the third stage of the Unfolding, with the emanation of creation.
Primary Facets of Consciousness > Awareness, Bliss
Secondary Facets of Consciousness > Self Awareness, Thought
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (dhat), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (asma') we understand that He possesses the Attributes (sifat) of Mercy, Knowledge, Life, and Power. "[1]
secondary
- Self Awareness (awareness of self)
- Thought
- Self Love
- Joy, happiness
- Force (a.k.a. Power) / Intent
- Formation / Inspiration / Imagination
Tertiary Facets (emerge following entry) emerge during the third stage of the Unfolding, with the emanation of creation.
Related LP Content and Courses
Footnotes
- ↑ Chittick, William C., and Rumi. The Sufi Path of Love: The Spiritual Teachings of Rumi. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.