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#REDIRECT [[Regime of Accumulation]]
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In the broadest sense, a '''regime''' is the structured mode of life by which a society makes its guiding principles effective in everyday conduct. It is the bridge between a social systems a) ideas and ends and (b) the concrete habits, institutions, and time-rhythms of its members. A regime therefore translates doctrine into practice, stabilizes moral expectations,
and reproduces the desired social order across time.
 
==Concept Map==
 
===Key Term===
 
 
[[Human Development]] > {{#ask:[[Is a subcategory of::Human Development]]|format=ul|sort=Has sort order}}
 
 
[[The Regime]] > {{#ask:[[Is a key term::The Regime]]|format=ol}}
 
===Types of Regime===
 
[[The Regime]] > {{#ask:[[Is a::Type of Regime]]}}
 
===Syncretic Terms===
 
[[The Regime]] > {{#ask:[[Is a syncretic term::The Regime]]}}
 
===Related LP Terms===
 
[[The Regime]] > {{#ask:[[Is a related LP term::The Regime]]}}
 
===Non-LP Related Terms===
 
[[The Regime]] > {{#ask:[[Is a related term::Societal Order]]}}
 
==Notes==
 
A regime is formally neutral. Different societies and classes can instantiate very different regimes (e.g. a [[Regime of Accumulation]], a monastic regime, a military-bureaucratic regime, a [[Positivist Regime]] (Comte), an LP regime), but they all solve the same problem: how to get direct society; how to get patterned conduct out of abstract principles.
 
;Elements of a regime (general)
* '''Normative content''' – the ideas, goals, or ends to be realized (growth, salvation, human flourishing, accumulation, national security, service to Humanity, etc.).
* '''Institutional carriers''' – organizations and roles that enforce or model the pattern (churches, factories, priesthoods, schools, party structures, households).
* '''Temporalization''' – calendars, cycles, observances, deadlines, and other time-structures that make the pattern repeatable.
* '''Reproductive mechanisms''' – education, training, media, ritual, law, and economic incentives that keep the regime going across generations.
 
A **regime of accumulation** is one concrete implementation of this general concept, organized around capital expansion as the dominant end and using market, state, and ideological apparatuses as its carriers.
 
===Comte’s Regime (second-level example)===
Auguste Comte proposes a specific implementation that could be titled a [[Positivist Regime]]''' or '''Regime of Humanity'''. It uses:
 
* a comprehensive framework covering moral, intellectual, and societal life;
* a constructed [[Religion of Humanity]] to supply adhesion and continuity;
* and a dual institutional structure (spiritual power + temporal/industrial power)
to ensure that everyday conduct converges on service to Humanity.
 
In Comte’s case, the regime is not a value-neutral pattern but a consciously designed one, built to instantiate his positive religion. Analytically, however, it still fits the general definition above.
 
 
{{endstuff}}
 
[[category:terms]]
[[category:lightningpath]]
[[Is a subcategory of::Human Development| ]]
[[Has sort order::97| ]]
[[Is a term::August Comte| ]]

Latest revision as of 20:08, 2 November 2025

The Regime

In the broadest sense, a regime is the structured mode of life by which a society makes its guiding principles effective in everyday conduct. It is the bridge between a social systems a) ideas and ends and (b) the concrete habits, institutions, and time-rhythms of its members. A regime therefore translates doctrine into practice, stabilizes moral expectations, and reproduces the desired social order across time.

Concept Map

Key Term

Human Development >


The Regime >

Types of Regime

The Regime > Positivist Regime, Regime of Accumulation, Regime of Distribution

Syncretic Terms

The Regime >

Related LP Terms

The Regime >

Non-LP Related Terms

The Regime >

Notes

A regime is formally neutral. Different societies and classes can instantiate very different regimes (e.g. a Regime of Accumulation, a monastic regime, a military-bureaucratic regime, a Positivist Regime (Comte), an LP regime), but they all solve the same problem: how to get direct society; how to get patterned conduct out of abstract principles.

Elements of a regime (general)
  • Normative content – the ideas, goals, or ends to be realized (growth, salvation, human flourishing, accumulation, national security, service to Humanity, etc.).
  • Institutional carriers – organizations and roles that enforce or model the pattern (churches, factories, priesthoods, schools, party structures, households).
  • Temporalization – calendars, cycles, observances, deadlines, and other time-structures that make the pattern repeatable.
  • Reproductive mechanisms – education, training, media, ritual, law, and economic incentives that keep the regime going across generations.

A **regime of accumulation** is one concrete implementation of this general concept, organized around capital expansion as the dominant end and using market, state, and ideological apparatuses as its carriers.

Comte’s Regime (second-level example)

Auguste Comte proposes a specific implementation that could be titled a Positivist Regime or Regime of Humanity. It uses:

  • a comprehensive framework covering moral, intellectual, and societal life;
  • a constructed Religion of Humanity to supply adhesion and continuity;
  • and a dual institutional structure (spiritual power + temporal/industrial power)

to ensure that everyday conduct converges on service to Humanity.

In Comte’s case, the regime is not a value-neutral pattern but a consciously designed one, built to instantiate his positive religion. Analytically, however, it still fits the general definition above.


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