Facet of Consciousness: Difference between revisions
No edit summary |
No edit summary |
||
(One intermediate revision by the same user not shown) | |||
Line 1: | Line 1: | ||
<blockquote class="definition">A ''Facet of Consciousness'' is an essential and indivisible quality of [[Consciousness]]. </blockquote> | <blockquote class="definition">A ''Facet of Consciousness'' is an essential and indivisible quality of [[Consciousness]]. Primary, secondary, and tertiary facets are listed below.</blockquote> | ||
==Aspect of Consciousness== | ==Aspect of Consciousness== | ||
Line 29: | Line 29: | ||
'''Secondary Facets'''<ref>{{DeathofNewton}}</ref> | '''Secondary Facets'''<ref>{{DeathofNewton}}</ref> | ||
* [[Self-Awareness]] | * [[Self-Awareness]] (Being) | ||
* [[Imagination]] (formation) | *[[Imagination]] (formation) | ||
* [[Will]] (force) | * [[Will]] (force) | ||
* [[Perspective]] | * [[Perspective]] |
Latest revision as of 13:50, 7 December 2024
A Facet of Consciousness is an essential and indivisible quality of Consciousness. Primary, secondary, and tertiary facets are listed below.
Aspect of Consciousness
Aspect of Consciousness > Facet of Consciousness, Level of Consciousness, Structure of Consciousness
Syncretic Terms
Facet of Consciousness > Gunas
Related LP Terms
Facet of Consciousness > Fabric of Consciousness
Non-LP Related
Facet of Consciousness > Fabric of Consciousness
Notes
Facets of Consciousness (LP)
Facets of Consciousness may be broken down into three categories or phases, primary, secondary, and tertiary. Primary facets of consciousness exist in the beginning. Secondary facets emerge following the Instantiation of Consciousness, in the second stage of The Unfolding. Tertiary facets (emerge following entry) emerge during the third stage (entry) of the Unfolding, with the emanation of creation.
- bliss
- awareness
Secondary Facets[3]
- Self-Awareness (Being)
- Imagination (formation)
- Will (force)
- Perspective
- Time / Duration
- Space
Tertiary Facets[4] (emerge following entry)
Quotes
Islam: " In Islamic theology and metaphysics a distinction is made between God in Himself, or the divine Essence (dhat), and God as He describes Himself in revelation. Thus in the Koran God calls Himself by many Names, such as the "Merciful," the "All-Knowing," the "Living," the "All-Powerful."From those Names (asma') we understand that He possesses the Attributes (sifat) of Mercy, Knowledge, Life, and Power. "[5]
Shining is the sun's nature; coldness, the water's; heat, the fire's; so the Self's nature is Being, Consciousness, Bliss, perpetual spotlessness.[6]
Related LP Content and Courses
Footnotes
- ↑ relate these to the six chakras, LP310
- ↑ Mike Sosteric, “The Death of Newton: Consciousness, Spirituality, and the Second Scientific Revolution” 2019, https://www.academia.edu/114664232/.
- ↑ Mike Sosteric, “The Death of Newton: Consciousness, Spirituality, and the Second Scientific Revolution” 2019, https://www.academia.edu/114664232/.
- ↑ This is a draft list
- ↑ Chittick, William C., and Rumi. The Sufi Path of Love: The Spiritual Teachings of Rumi. Rumi SUNY Series in Islam. New York: SUNY Press, 1983. p. 42.
- ↑ Sankaracharya, The Crest-Jewel of Wisdom and Other Writings of Sankaracharya, trans. Charles Johnston, Kindle Edition (1999: Theosophical University Press, 1946), https://www.theosociety.org/pasadena/crest/crest-1.htm