ESP: Difference between revisions
No edit summary |
No edit summary |
||
Line 16: | Line 16: | ||
ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9</ref> | ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 9</ref> | ||
"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."<ref>Quarnstrom, Olle, trans. The YogaSastra of Hemacandra: A Twelfth Century Handbook on Svetambara Jainism. Cambridge: Harvard University, 2002. p. 21.</ref> | |||
{{endstuff}} | {{endstuff}} |
Revision as of 16:14, 29 Haziran 2022
According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is a Connection OUtcome.
Syncretic Terms
Connection Outcome > Favours, Fruits of the Spirit, Gifts of the Spirit, Siddhi
List of Connection Outcomes
Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union
Notes
C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).
ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra[1]
"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."[2]