Albert Hofmann

From The SpiritWiki

Notes

Synthesized LSD

Key Figures

Key Figure > A. L. Kitselman, Abraham Maslow, Albert Einstein, Albert Hofmann, Aldous Huxley, Eugene Ruyle, Jean Anyon, Johan Galtung, Louis Althusser, Timothy Leary, Vannevar Bush, William James

Quotes

" Psychotropic substances of plant origin had already been in use for thousands of years in Mexico as sacramental drugs in religious ceremonies and as magical potions having curative effects: The most important of these psychedelics are: mescaline, found in the peyotl cactus; psilocybin, which I have isolated from sacred Mexican mushrooms called teonanacatl; and, of course, LSD. Despite the fact that LSD (Lysergsäure-diäthylamid, lysergic acid diethylamide) is a semisynthetic substance which I have prepared in the laboratory from lysergic acid contained in ergot, a fungus growing on rye, from the viewpoint of its chemical constitution as well as its psychotropic mode of acting, it belongs to the group of Mexican sacramental drugs. This classification is further justified because we have found in another Mexican sacramental drug ololiuqui the active substances lysergic acid amide and lysergic acid hydroxyethylamide, which are, as the chemical terms express, very closely related to lysergic acid diethylamide.

Ololiuqui is the Aztec denomination for the seeds of certain morning glory species. LSD can be regarded as an ololiuqui drug raised to higher potency because, whereas the active dose of the ololiuqui constituent lysergic acid amide amounts to 2 mg (0.002 g), a similar effect can be produced with as little as 0.05–0.1 mg of LSD.

There are the profound consciousness-altering psychic effects of peyotl, teonanacatl, and ololiuqui which made the Indians of the Latin American countries so respectful and awestruck of these drugs, causing these people to place a taboo on them. Only a ritually clean person, one prepared by a period of prayer and fasting, had the right and qualification to ingest these drugs and then only in such a purified body as their divine nature could develop, whereas the impure felt themselves going insane or mortally stricken. "[1]

Footnotes

  1. Preface to Huxley, Aldous. Moksha. Vermont: Park St. Press, 1999.