Difference between revisions of "Gonennoncwal"

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<blockquote class="definition">For the [[Huron]], '''Gonennoncwal''' represents the attraction of a particular soul to crtain objects which embody a manifestation of its needs." <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>   
<blockquote class="definition">For the [[Huron]], '''Gonennoncwal''' represents the attraction of a particular soul to certain objects which embody a manifestation of its needs." <ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. </ref>   
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==List of Huron Terms==
{{#ask:[[Is a term::Huron]]}}


==Related LP Terms==  
==Related LP Terms==  
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'''Exogenous to the LP'''
==Non-LP Related Terms==


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[[category:terms]][[category:lightningpath]][[Is a related term::Huron| ]][[Is a syncretic term::Alignment| ]]
[[category:terms]]
[[Is a term::Huron| ]]
[[Is a syncretic term::Alignment| ]]

Latest revision as of 21:56, 20 December 2022

For the Huron, Gonennoncwal represents the attraction of a particular soul to certain objects which embody a manifestation of its needs." [1]

List of Huron Terms

Gonennoncwal, Ondinoc

Related LP Terms

Huron >

Non-LP Related Terms

Huron > Arendiwane, Oki

Syncretic Terms

Alignment > Asha, Brahmacharya, Conversion Experience, Divine Perfection, Ethical Perfection, Eudaimonia, Gonennoncwal, Heavenly Marriage, Holiness, Ka'nikonhrÌ:io, Ondinoc, Perfect Connection, Perfection, Purification, Purity, Rectitude, Renunciation, Repentence, Righteousness, Samyaktva, Sane Living, Tahdhīb al-akhlāq, Taubah

Indigenous Spiritualities

Indigenous Spiritualities > Huron

Notes

Recognition of Khiondhecwi and Ondinoc led to " health and well-being but the inhibition of that need could lead to illness and possibly death." [2]

Note, the community got together to help satisfy the individuals needs and desires. "In the broader context, the ondinoc of the individual would be announced to the entire village by a chief and all of its members would attempt, as soon as possible, to provide the necessary goods and actions that would lead to the dreamers satisfaction (JR 17:155; Sagard 1939:118). In this way, dreaming functioned dynamically as a religiously motivated basis for processes of social integration and interaction."[3]

Footnotes

  1. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.
  2. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.
  3. Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70.