Difference between revisions of "Real Self"

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<blockquote class="definition">In Abraham Maslow’s Framework, the '''Real Self''' represents an individual’s most authentic and true nature—an ideal state where one’s thoughts, emotions, and actions align harmoniously with their deepest identity, values, and potential. The Real Self is uncovered through processes of self-actualization, where individuals overcome societal conditioning and their own insecurities to reach their fullest, most genuine expression.<ref>Maslow, A. H. ''The Farther Reaches of Human Nature'' New York: Viking, 1971. p. 30=1</ref></blockquote>
<blockquote class="definition">In Abraham Maslow’s Framework, the '''Real Self''' represents an individual’s most authentic and true nature—an ideal state where one’s thoughts, emotions, and actions align harmoniously with their deepest identity, values, and potential. The Real Self is uncovered through processes of self-actualization, where individuals overcome societal conditioning and their own insecurities to reach their fullest, most genuine expression.<ref>Maslow, A. H. ''The Farther Reaches of Human Nature'' New York: Viking, 1971. p. 30-1</ref></blockquote>


==Abraham Maslow Terms==
==Abraham Maslow Terms==
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==Notes==
==Notes==


See Horney <ref>Horney, Karen. Neurosis and Human Growth: Karen Horney: 9780393307757: Gateway - Amazon.Ca. WW Norton, 1991. https://amzn.to/2IQj2Yy.</ref>
"Thinking in this way has had for me at least the one special advantage of directing my attention sharply to what I called at
first "the impulse voices" but which had better be called more generally something like the "inner signals" (or cues or stimuli). I had not realized sufficiently that in most neuroses, and in many other disturbances as well, the inner signals become weak or even disappear entirely (as in the severely obsessional person) and/or are not "heard" or ''cannot'' be heard. At the extreme we have the experientially empty person, the zombie, the one with empty insides. Recovering the self ''must'', as a sine qua non, include the recovery of the ability to have and to recognize these inner signals, to know what and whom one likes and dis­likes. what is enjoyable and what is not, when to eat and when not to, when to sleep, when to urinate, when to rest.


#Self-Actualization: Maslow proposed that reaching the Real Self requires meeting one’s deficiency needs, allowing individuals to focus on growth needs (self-actualization needs). This leads to authenticity, autonomy, and a fully realized expression of one's abilities and aspirations.
The experientially empty person, lacking these directives from within, these voices of the [[Real Self]]], must turn to outer
#Differentiation from False Self: The Real Self contrasts with the False Self or "mask," an identity molded by external pressures, expectations, and unfulfilled needs. While the False Self may reflect a version of oneself adapted to social roles and expectations, the Real Self transcends these limitations.
cues for guidance, for instance eating when the clock tells him to. rather than obeying his appetite (he has none). He guides
#Peak Experiences: Moments of connection with the Real Self often occur in what Maslow described as “peak experiences”—profound, transformative moments when individuals feel deeply connected to their values, purpose, and creative potential.
himself by clocks. rules, calendars. schedules. agenda. and by hints and cues from other people."<ref>Maslow, A. H. ''The Farther Reaches of Human Nature'' New York: Viking, 1971. p. 33.</ref>
 
In the Lightning Path framework, Maslow's Real Self aligns closely with the Spiritual Ego—a powerful, genuine core identity. Both frameworks suggest that meeting basic needs, fostering safe environments, and engaging in meaningful experiences can facilitate deeper alignment with the Real Self.
 
"Maslow was always committed to the view that self-actualization is the actualization of the 'self'."<Ref>Daniels, M. “The Development of the Concept of Self-Actualization in the Writings of Abraham Maslow.” Current Psychological Perspectives 2 (1982): 71.</ref>
 
The Purpose of the "good civilization was to satisfy human needs so that the "Real Self could grow up and flourish" <ref>Weidman, Nadine. 2023. "Abraham Maslow, Utopian Realist." ''Journal of Humanistic Psychology'' 63(4):438–58. p. 441. doi: 10.1177/00221678211007670.</ref>


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[[category:terms]]
[[category:terms]]


[[Is a term::Abraham Maslow]]
[[Is a term::Abraham Maslow| ]]
[[Is a syncretic term::Spiritual Ego| ]]
[[Is a syncretic term::Spiritual Ego| ]]
[[Is a related term::Full Humanness| ]]
[[Is a related term::Inner Signals| ]]

Latest revision as of 13:34, 1 November 2024

In Abraham Maslow’s Framework, the Real Self represents an individual’s most authentic and true nature—an ideal state where one’s thoughts, emotions, and actions align harmoniously with their deepest identity, values, and potential. The Real Self is uncovered through processes of self-actualization, where individuals overcome societal conditioning and their own insecurities to reach their fullest, most genuine expression.[1]

Abraham Maslow Terms

B-Cognition, B-Realm, Big Problem, D-Cognition, D-Realm, Deficiency Diseases, Eupsychia, Eupsychian Theory, Good Person, Good Science, Good Society, Good Specimen, Hierarchy of Basic Needs, Hierarchy of Cognitive Needs, Human Diminution, Inner Signals, Intrinsic Consciousness, Normalcy, Normative Biology, Peak Experience, Plateau Experience, Real Self, Self-Actualization, Transcending Self-Actualizers, Transhumanistic

Syncretic Terms

Spiritual Ego >

Related LP Terms

Spiritual Ego > Bodily Ego, Differentiated Consciousness, Ego, First Birth, Flame of Monadic Self Awareness, God, God with a big "G", God with a little "g", Identity, Monad, Monadic Intensification, Physical Unit, Prism Metaphor, Resident Monadic Consciousness, The Sun

Non-LP Related Terms

Normalcy > Integration, More-Than-Human

Notes

"Thinking in this way has had for me at least the one special advantage of directing my attention sharply to what I called at first "the impulse voices" but which had better be called more generally something like the "inner signals" (or cues or stimuli). I had not realized sufficiently that in most neuroses, and in many other disturbances as well, the inner signals become weak or even disappear entirely (as in the severely obsessional person) and/or are not "heard" or cannot be heard. At the extreme we have the experientially empty person, the zombie, the one with empty insides. Recovering the self must, as a sine qua non, include the recovery of the ability to have and to recognize these inner signals, to know what and whom one likes and dis­likes. what is enjoyable and what is not, when to eat and when not to, when to sleep, when to urinate, when to rest.

The experientially empty person, lacking these directives from within, these voices of the Real Self], must turn to outer cues for guidance, for instance eating when the clock tells him to. rather than obeying his appetite (he has none). He guides himself by clocks. rules, calendars. schedules. agenda. and by hints and cues from other people."[2]

Footnotes

  1. Maslow, A. H. The Farther Reaches of Human Nature New York: Viking, 1971. p. 30-1
  2. Maslow, A. H. The Farther Reaches of Human Nature New York: Viking, 1971. p. 33.