Ladder Archetype: Difference between revisions

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==Related Terms==
==Related Terms==


[[Ladder Archetype]] >{{#ask:[[Is a related term::Ladder Archetype]]}}
[[Ladder Archetype]] >{{#ask:[[Is a related LP term::Ladder Archetype]]}}


==Notes==
==Notes==


Australian Aboriginal culture makes use of the ladder archetype to describe the spiritual journey towards connection. "The “ladder” that must be climbed reflects the various stages of spiritual development that a [[karadji]] must undergo on his spiritual journey"<ref>Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).</ref>
Australian Aboriginal culture makes use of the ladder archetype to describe the spiritual journey towards connection. "The “ladder” that must be climbed reflects the various stages of spiritual development that a [[karadji]] must undergo on his spiritual journey"<ref>Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).</ref>
A.E. Waite's poem, [https://www.poetrynook.com/poem/ladder-life A ladder of life], expresses this ladder archetype.


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[[category:terms]][[category:lightningpath]][[Is a::New Energy Archetype| ]]
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[[category:lightningpath]]
[[Is a::New Energy Archetype| ]]

Latest revision as of 23:30, 29 December 2022

The Ladder Archetype is an archetype that answers the Big Question, "How do I heal and reconnect?" The answer is that you must climb a ladder out of darkness in order to heal and reconnection.

Related Terms

Ladder Archetype >The Ladder of Divine Ascent

Notes

Australian Aboriginal culture makes use of the ladder archetype to describe the spiritual journey towards connection. "The “ladder” that must be climbed reflects the various stages of spiritual development that a karadji must undergo on his spiritual journey"[1]

A.E. Waite's poem, A ladder of life, expresses this ladder archetype.

Footnotes

  1. Cowan, James. “Wild Stones: Spiritual Discipline and Psychic Power Among Aboriginal Clever Men” 17, no. 1 & 2 (1985).