Shaman: Difference between revisions
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<blockquote class="definition">A '''Shaman''' is an indigenous individual who engages in [[Connection Practice]], typically with the aid of [[Connection Supplements]], in order to make a strong [[Connection]] to [[The Fabric]] for the purposes of healing, gather information, or harm or kill another person. | |||
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==Syncretic Terms== | ==Syncretic Terms== | ||
[[Mystic]] > {{#ask:[[Is a syncretic term::Mystic]]}} | [[Mystic]] > {{#ask:[[Is a syncretic term::Mystic]]}} | ||
==Related Terms== | |||
{{#ask:[[Is a related term::Shaman]]}} | |||
==Notes== | ==Notes== | ||
"A shaman may be defined as a man or woman who is in direct contact with the spirit world through a trance state..." <ref>Harmless, William. Mystics. New York: Oxford University Press, 2008. p. xi.</ref> | |||
"In other words, it would be more correct to class shamanism among the mysticisms than with what is commonly called a religion.<ref>Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 8.</ref> | "In other words, it would be more correct to class shamanism among the mysticisms than with what is commonly called a religion.<ref>Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 8.</ref> | ||
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"In Central and Northeast Asia the chief methods of recruiting shamans are: ( 1) hereditary transmission of the shamanic profession and ( 2) spontaneous vocation ("call" or "election")."<ref>Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 13.</ref> | "In Central and Northeast Asia the chief methods of recruiting shamans are: ( 1) hereditary transmission of the shamanic profession and ( 2) spontaneous vocation ("call" or "election")."<ref>Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 13.</ref> | ||
The Jivaro Indians of the Ecuadorian Amazon recognize two types of Shaman, a bewitching shaman or a curing shaman. Both kinds take a connection supplement, natema, in order to enter the supernatural world. <ref>Harner, Michael J. “The Sound of Rushing Water.” In Hallucinogens and Shamanism, edited by Michael J Harner, 15–27. New York: Oxford University Press, 1973.</ref> | |||
{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[category:lightningpath]][[Is a syncretic term::Mystic| ]] | [[category:terms]][[category:lightningpath]][[Is a syncretic term::Mystic| ]][[Is a related term::Shamanic Practice| ]] | ||
Revision as of 20:33, 24 February 2020
A Shaman is an indigenous individual who engages in Connection Practice, typically with the aid of Connection Supplements, in order to make a strong Connection to The Fabric for the purposes of healing, gather information, or harm or kill another person.
Syncretic Terms
Mystic > Arendiwane, Karadji, Shaman, Shamanic Principle, Wise One
Related Terms
Drums, Guardian Boards, Holy Ones, Quartz Crystals, Sacred Pipe, Sacred Stones, Shamanic Principle, Spirit Lodge
Notes
"A shaman may be defined as a man or woman who is in direct contact with the spirit world through a trance state..." [1]
"In other words, it would be more correct to class shamanism among the mysticisms than with what is commonly called a religion.[2]
"In Central and Northeast Asia the chief methods of recruiting shamans are: ( 1) hereditary transmission of the shamanic profession and ( 2) spontaneous vocation ("call" or "election")."[3]
The Jivaro Indians of the Ecuadorian Amazon recognize two types of Shaman, a bewitching shaman or a curing shaman. Both kinds take a connection supplement, natema, in order to enter the supernatural world. [4]
Footnotes
- ↑ Harmless, William. Mystics. New York: Oxford University Press, 2008. p. xi.
- ↑ Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 8.
- ↑ Eliade, Mircea. Shamanism: Archaic Techniques of Ecstasy. New York: Penguin Books, 1989. p. 13.
- ↑ Harner, Michael J. “The Sound of Rushing Water.” In Hallucinogens and Shamanism, edited by Michael J Harner, 15–27. New York: Oxford University Press, 1973.
