Difference between revisions of "Ajayu"
(Created page with " <blockquote class="definition"> '''Ajayu'''is an Andean term that refers to the "fundamental presence or energy underlying the flow of all life and existence."<ref>Lucana, So...") |
(Text replacement - "]]" to " [[") |
||
| (4 intermediate revisions by 3 users not shown) | |||
| Line 8: | Line 8: | ||
[[Spiritual Ego]] > {{#ask:[[Is a syncretic term::Spiritual Ego]]}} | [[Spiritual Ego]] > {{#ask:[[Is a syncretic term::Spiritual Ego]]}} | ||
==Related Terms== | ==Related LP Terms== | ||
[[Ajayu]] > {{#ask:[[Is a related LP term::Ajayu]]}} | |||
==Non-LP Related Terms== | |||
[[Ajayu]] > {{#ask:[[Is a related term::Ajayu]]}} | [[Ajayu]] > {{#ask:[[Is a related term::Ajayu]]}} | ||
| Line 20: | Line 24: | ||
[[category:terms]] | [[category:terms]] | ||
[[category:hinduism]] | [[category:hinduism]] | ||
[[category:jainism]][[Is a syncretic term::Spiritual Ego| ]] | [[category:jainism]] | ||
[[Is a syncretic term::Spiritual Ego| ]] | |||
Latest revision as of 07:08, 19 December 2022
Ajayuis an Andean term that refers to the "fundamental presence or energy underlying the flow of all life and existence."[1] Spiritual Ego.
Syncretic Terms
Spiritual Ego > Ajayu, Angel, Atman, Augoeides, Blazing Star, Brahman, Bright Light, Buddha Nature, Deep Self, Divine Ego, Father in Heaven, Genuine Self, God Self, Great Self, Guardian Angel, Higher Genius, Higher Self, Highest Self, Holy Spirit, Immortal Spirit, Inner Radar, Inner Self, Inner-Self, Intensification of Consciousness, Intrinsic Consciousness, Kra, La, Monad, Monadic Consciousness, Monadic Intensification, Neshamah, Ohr, Original Face, Paramatman, Real Ego, Real Self, Sakshi Chaitanya, Saug, Self, Soul, Spirit, Super Ego, Supreme Self, The Knower, The Witness, Transcendental Self, True Self, Unconsciousness, Universal Being, Universal Deity... further results
Related LP Terms
Ajayu >
Non-LP Related Terms
Notes
Footnotes
- ↑ Lucana, Sonia, and John Elfers. “Sacred Medicine: Indigenous Healing and Mental Health.” The Qualitative Report 25, no. 12 (December 1, 2020): 4484.
