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...in LP terms [[Alignment]] and [[Perfection]]). When [[Tikkun]] is reached, divine [[Perfection]] and [[Unity]] (a.k.a. perfect [[Connection]]) are establishe ...e powers failed, resulting in a state of destruction and crisis within the divine realm."<ref>Dan, Joseph. Kabbalah: A Very Short Introduction. Oxford: Oxfor

...cal concept. The Deep Self is the Divine within, the ultimate and original essence, the spirit that exists beyond time, space, and matter.<ref>Starhawk. Spira

...cal concept. The Deep Self is the Divine within, the ultimate and original essence, the spirit that exists beyond time, space, and matter.<ref>Starhawk. Spira

...alms and to the people. The zimzum was often conceived as an expression of divine benevolence, of God diminishing himself in order to be able to be perceived

...nd metaphysics a distinction is made between God in Himself, or the divine Essence (''dhat''), and God as He describes Himself in revelation. Thus in the Kora

<blockquote>The very beginning, the intrinsic core, the essence, the universal nucleus of every known high religion… has been the private ...n form, but the human being whose person has become a manifestation of the Divine Attributes by his own personality having been consumed in the fire of the l

...rnate, their essence becomes dual: that is to say, the rays of the eternal divine Mind, considered as individual entities, assume a two-fold attribute which

...icum, also discuss monads as essential components of the cosmos, embodying divine principles. ...ic texts often refer to monads as divine sparks or particles of the divine essence trapped within the material world.

...effable, incomprehensible and indefinable. It has been conceived of as the divine Logos, the Word, and called Brashith, for the same was in the beginning wit ......central ray or point of light which was the primal manifestation of the Divine, En Soph. From it proceeded vibrations which made luminous the illimitable

...nd metaphysics a distinction is made between God in Himself, or the divine Essence (''dhat''), and God as He describes Himself in revelation. Thus in the Kora

...ingle principle or essence, but is rather a collective name." There is no "essence" but multiple characteristics ...r power originally to the fact of their direct personal communion with the divine. Not only the superhuman founders, the Christ, the Buddha, Mahomet, but all

"We assert that the divine spark in man being one and identical in its essence with the Universal Spirit, our "spiritual Self" is practically omniscient,

...ound up with her declaration that she has achieved union with the [[Divine Essence]] itself. The visionary is a mystic when his vision mediates to him an actu

...he universe, visible and invisible, is, was, and ever will be one absolute essence, from which all starts, and into which everything returns. "<ref>Blavatsky, ...ssive theoretical physicists, all struggling to grasp and to represent its essence and its function. A variety of provincial labels have been applied, such as

...c movement within Islam, striving for a direct, personal experience of the divine. Sufis often engage in [[Connection Techniques]] such as meditation, chanti ...ng exists absolutely but GOD: that the human soul is an emanation from his essence, and, though divided for a time from its heavenly source, will be finally r

...modifications. Indeed, the idea is suggested that possibly all egos are in essence the same—that they are portions or branches of one universal mind-stuff, ...knower, underlying all existences—the Tat ivam asi of the Upanishads, the essence and life of the whole universe, and true self of every creature. And I thin

...ed, then, as a grand cosmic drama in which one was working to uplift one's essence from body to astral body to soul to spirit-away from the groveling animals ...ng, builder of the universe; that universe itself unfolding out of its own essence, not being made. It is a sphere, without circumference, in its symbolism, w

'''Heriot-Maitland''' notes mystical experience constitutes the very essence of religion, “such that the origin of a given tradition can often be trac ...and being, and to stand in a special relationship to something considered divine."<ref>Ramakrishna, K. Rao. “Some Reflections on Religion and Anomalies of

...a special relationship between the individual and the cosmos and is in its essence a personal and private affair. At the cradle of all great religions were vi

...e need for self-actualization is the need to be creative, to express one’s essence and desire, and to do what one is “fitted for.” As he says, “A musici ...of mysticism as the “perfection of the spiritual life” and “unity with the divine” (Steeman, 1975). Evelyn Underhill points directly to this need when she