Difference between revisions of "Breakthrough"

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'''Breakthrough''' of some emotional, psychological, intellectual, or spiritual blockage, or self-delusion and ideological illusion is a [[Connection Outcome]]. In [[LP]] nomenclature, breakthrough occurs as a consequence of [[Clearing Experience|clearing]], [[Awakening Experience|awakening]], or some other form of powerful and intense [[Connection Event]].
'''Breakthrough''' of some emotional, psychological, intellectual, or spiritual blockage, or self-delusion and ideological illusion is a [[Connection Outcome]]. In the context of [[Connection]], a breakthrough is a consequence of the [[Enhanced Affective Response]] and [[Enhanced Intellectual Function]] that arises as a consequence of repeated [[Connection Experience]]
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==See Also==
==Examples==
 
[[Enhanced Affective Response]] > {{#ask:[[Is an::Enhanced Affective Response]]}}


[[Connection]], [[Connection Event]], [[Connection Outcomes]]
[[Enhanced Intellectual Function]] > {{#ask:[[Is an::Enhanced Intellectual Function]}}


==Notes==
==Notes==
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[[category:terms]]
[[category:terms]]
[[Is a::Connection Outcome| ]]
[[Is an::Enhanced Intellectual Function| ]]
[[Is an::Enhanced Affective Response| ]]

Latest revision as of 16:46, 23 December 2022

Breakthrough of some emotional, psychological, intellectual, or spiritual blockage, or self-delusion and ideological illusion is a Connection Outcome. In the context of Connection, a breakthrough is a consequence of the Enhanced Affective Response and Enhanced Intellectual Function that arises as a consequence of repeated Connection Experience

Examples

Enhanced Affective Response > Breakthrough, Caring Moment, Dissonance, Forgiveness of Sins, Improved Relationships, Love, Moksha, Mukti, Oceanic Feeling, Spiritual Emergence

Enhanced Intellectual Function > {{#ask:[[Is an::Enhanced Intellectual Function]}}

Notes

William White cites "breakthrough" as an element of what he and others call Transformational Change.[1]

Footnotes

  1. White, William L. “Transformational Change: A Historical Review.” Journal of Clinical Psychology 60, no. 5 (May 2004): 461–70.