Mode of Exploitation: Difference between revisions
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==Notes== | ==Notes== | ||
The Mode of Exploitation + | The [[Mode of Exploitation]] + [[Mode of Compliance]] + [[Mode of Production]] = the [[Regime of Accumulation]] (a.k.a. [[The System]]). | ||
According to Ruyle<ref>Ruyle, Eugene E. “Mode of Production and Mode of Exploitation: The Mechanical and the Dialectical.” Dialectical Anthropology 1, no. 1 (1975): 7–23. https://doi.org/10.1007/bf00244565. p. 11</ref> | According to Ruyle<ref>Ruyle, Eugene E. “Mode of Production and Mode of Exploitation: The Mechanical and the Dialectical.” Dialectical Anthropology 1, no. 1 (1975): 7–23. https://doi.org/10.1007/bf00244565. p. 11</ref> any specific Mode of Exploitation consists of three interrelated factors; these factors include | ||
any specific Mode of Exploitation consists of three interrelated factors; these factors include | |||
#'''Exploitative Techniques''' (i.e. the mechanisms through which economic surplus is extracted, | #'''Exploitative Techniques''' (i.e. the mechanisms through which economic surplus is extracted, | ||
#'''[[Mechanisms of Force]]''' (like the police and the army who are called in to ensure regimes of extraction continue by physically coercing the population if necessary), and | #'''[[Mechanisms of Force]]''' (like the police and the army who are called in to ensure regimes of extraction continue by physically coercing the population if necessary), and | ||
#'''Ideological Institutions''' (like the elementary education system, the Catholic | #'''Ideological Institutions''' (like the elementary education system, the Catholic Church, Hollywood, and the family, tasked with controlling the minds of the exploited populations. | ||
According to Ruyle (1975: pp. 11-12) “These elements of the exploitative system may be institutionalized separately, as in industrial societies such as the United States and the Soviet Union, or they may be integrated into a single unitary institution, as in the early Bronze Age. The precise ensemble of exploitative techniques, together with the manner in which state-church elements are institutionalized, constitutes a historical mode of exploitation.” | According to Ruyle (1975: pp. 11-12) “These elements of the exploitative system may be institutionalized separately, as in industrial societies such as the United States and the Soviet Union, or they may be integrated into a single unitary institution, as in the early Bronze Age. The precise ensemble of exploitative techniques, together with the manner in which state-church elements are institutionalized, constitutes a historical mode of exploitation.” | ||
For emphasis, I prefer to break out the [[Mechanisms of Force]] and [[Ideological Institutions]] into a third [[Mode of Compliance]] | |||
{{endstuff}} | {{endstuff}} | ||
[[category:terms]][[category:RSGME]][[Is a related term::Ideological Institution| ]][[Is a related term::Symbol Factory| ]][[Is a related term::Hidden Curriculum| ]][[s a related term::Regime of Accumulation| ]] | [[category:terms]][[category:RSGME]][[Is a related term::Ideological Institution| ]][[Is a related term::Symbol Factory| ]][[Is a related term::Hidden Curriculum| ]][[s a related term::Regime of Accumulation| ]][[Is a related term::Mode of Compliance| ]][[Is a related term::Mode of Exploitation| ]][[Is a related term:Mode of Production| ]] | ||
Revision as of 14:37, 22 August 2020
The Mode of Exploitation is the manner in which the Ruling Class goes about creating the intellectual and spiritual conditions conducive to extraction and accumulation of labour value.[1]
Related Terms
Notes
The Mode of Exploitation + Mode of Compliance + Mode of Production = the Regime of Accumulation (a.k.a. The System).
According to Ruyle[2] any specific Mode of Exploitation consists of three interrelated factors; these factors include
- Exploitative Techniques (i.e. the mechanisms through which economic surplus is extracted,
- Mechanisms of Force (like the police and the army who are called in to ensure regimes of extraction continue by physically coercing the population if necessary), and
- Ideological Institutions (like the elementary education system, the Catholic Church, Hollywood, and the family, tasked with controlling the minds of the exploited populations.
According to Ruyle (1975: pp. 11-12) “These elements of the exploitative system may be institutionalized separately, as in industrial societies such as the United States and the Soviet Union, or they may be integrated into a single unitary institution, as in the early Bronze Age. The precise ensemble of exploitative techniques, together with the manner in which state-church elements are institutionalized, constitutes a historical mode of exploitation.”
For emphasis, I prefer to break out the Mechanisms of Force and Ideological Institutions into a third Mode of Compliance
Footnotes
- ↑ Sosteric. Rocket Scientists’ Guide to Money and the Economy: Accumulation and Debt. St Albert, Alberta: Lightning Path Press., 2016.
- ↑ Ruyle, Eugene E. “Mode of Production and Mode of Exploitation: The Mechanical and the Dialectical.” Dialectical Anthropology 1, no. 1 (1975): 7–23. https://doi.org/10.1007/bf00244565. p. 11
