Connection Experience
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Connection Experience
A Connection Experience (a.k.a. Connection Event) is a discrete, short-term psychological, emotional, and physical experience of Connection. A connection experience is sufficiently above one's average daily CQ as to be perceived by the individual as a qualitatively different state of awareness, consciousness, and being.
Related Terms
Syncretic Terms for Connection Experience
Connection Experience > Exceptional Human Experience, Holotropic Consciousness, Mystical Experience, Pure Consciousness Event, Religious Experience, Spiritual Experience, Spiritually Transformative Experience, Transcendental Experience
List of LP Connection Experience Types
Connection Experience Types> Activation Experience, Aesthetic Experience, Birth Experience, Clearing Experience, Completion Experience, Death Experience, Deep Flow, Diminutive Experience, Dream Experience, Flow Experience, Forced Connection, Healing Experience, Nadir Experience, Peak Experience, Plateau Experience, Push Experience, Rebirth Experience, Restorative Experience, Union Experience, Unity Experience, Zenith Experience
List of Connection Outcomes
Connection Outcomes > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union
Notes
The LP identifies several different Connection Experience Types and many different Connection Outcomes (see below). We also recommend analyzing Connection Experience along five Connection Axes.
R. A. Naulty: R. A. Naulty[1] says "...there [is] something wonderful and powerful about them [connection experiences]" which places them beyond ordinary experience."
There is an issue with Nomenclature Confusion, many different names for the same experience. Linda Bourque and Kurt Back note there is "descriptive coincidence" between different types of transcendent/"aesthetic" and drug experiences and wonders if this "indicates there may be a complex of phenomena derived from different conditions which have a common expression and which may have a common function in human action."[2]
Shear notes that there is considerable congruence between the connection experiences reported in various cultures and traditions concluding "we now, I think, have good reason to think that these experiential accounts reflect congruent experiences." [3]
Connection experiences may be positive (i.e. zenith experiences) or negative (i.e. nadir experiences). Whether or not a connection experience is a zenith experience or a nadir experience depends in large measure on how the individual receives the revelation/expansion/insight from the experience. Even very glorious truths and insights can be experienced with terror if the physical unit is unprepared or if the thinking processes have been corrupted by indoctrination and Toxic Socialization.
Dreams can be connection events. "It is not denied...that a divine influx could take place in dreams..." (Jung, 1938: 22)
The Q-Scale may be used to estimate the intensity and quality of a connection event.
A connection event may occur spontaneously under conditions of relaxation and deep contentment. R. M. Bucke: "His mind...was calm and peaceful. He was in a state of quiet, almost passive enjoyment. All at once, without warning of any kind, he found himself wrapped around as it were by a flame-colored cloud."[4]
A connection experience may be facilitated via Connection Technique, with a Connection Supplement, and by exploiting naturally occurring Connection Supplements.
Connection experiences may be understood neurologically, as what occurs when the Default Mode Network (otherwise known as the Bodily Ego of the individual's brain releases control and allows Consciousness to flow into the Physical Unit (Sosteric, SOA1). Release may occur naturally, under conditions of aligned safety, or it can be forced by exploiting powerful Connection Supplements.
Causes
Neurological/Biological
Leary: "those aspects of the psychedelic experience which subjects report to be ineffable and ecstatically religious involve a direct awareness of the processes which physicists and biochemists and neurologists measure."[5]. Also "We considered the hypothesis that the human being might be able to become directly aware of energy exchanges and biological processes for which we now have no language and no perceptual training."[6]
Incidence
67% of psychotherapists surveyed indicated having seen at least one client during a twelve month period who had reported a Connection Experience.[7]
Sosteric[8] suggests connection experiences are a ubiquitious feature of human existence and that they occur naturally in healthy individuals.
Further Reading
Mike Sosteric Lightning Path Workbook One: The Basics. Lightning Path Press. https://www.patreon.com/posts/lp-workbooks-and-91290808
Sosteric, Mike (SOA1). The Science of Ascension: Mysticism, Consciousness, Connection. Unpublished Manuscript. https://www.academia.edu/28919294/The_Science_of_Ascension_A_Neurologically_Grounded_Theory_of_Mystical_Spiritual_Experience
Citation and Legal
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Footnotes
- ↑ Naulty, R. A. “J L Mackie’s Disposal of Religious Experience.” Sophia 31, no. 1 (July 1992): 2. https://doi.org/10.1007/BF02772348.
- ↑ Bourque, Linda, and Kurt Back. “Values and Transcendental Experiences.” Social Forces 47, no. 1 (1968): 34. https://doi.org/10.2307/2574709. 34.
- ↑ Shear, Jonathan. “Mysticism and Scientific Naturalism.” Sophia 43, no. 1 (May 2004): 83–99. https://doi.org/10.1007/BF02782439.
- ↑ Bucke, Richard Maurice. Cosmic Consciousness (Kindle Locations 350-351). Book Tree. Kindle Edition. See Talk:Glimpse for the full account.
- ↑ Leary, T. “The Religious Experience: Its Production and Interpretation.” Journal of Psychoactive Drugs 3, no. 1 (1970): 76–86. https://doi.org/10.1080/02791072.1970.10471364.
- ↑ Leary, T. “The Religious Experience: Its Production and Interpretation.” Journal of Psychoactive Drugs 3, no. 1 (1970): 345. https://doi.org/10.1080/02791072.1970.10471364.
- ↑ Allman, Lorraine S., Olivia de la Rocha, David N. Elkins, and Robert S. Weathers. “Psychotherapists’ Attitudes toward Clients Reporting Mystical Experiences.” Psychotherapy: Theory, Research, Practice, Training 29, no. 4 (Win 1992): 564–69.
- ↑ Sosteric. “Everybody Has a Connection Experience: Prevalence, Confusions, Interference, and Redefinition.” Spirituality Studies 4, no. 2 (2018).