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"But while these inward mystical experiences cannot be pushed to the extreme of being turned into compelling ontological proofs, they nevertheless do offer a very weighty ground for believing that there is a More of Consciousness continuous with our own—a co-consciousness with which our own is bound up, and that constructive influences do come into us from beyond our selves."<ref>Jones, Rufus. Studies in Mystical Religion. London and New York: Macmillan and Co., 1909. Kindle Edition.</ref> | "But while these inward mystical experiences cannot be pushed to the extreme of being turned into compelling ontological proofs, they nevertheless do offer a very weighty ground for believing that there is a More of Consciousness continuous with our own—a co-consciousness with which our own is bound up, and that constructive influences do come into us from beyond our selves."<ref>Jones, Rufus. Studies in Mystical Religion. London and New York: Macmillan and Co., 1909. Kindle Edition.</ref> | ||
[[category:terms]][[Is a related term::Consciousness| ]] | [[category:terms]] | ||
[[Is a related term::Consciousness| ]] |
Revision as of 10:01, 19 December 2022
Caution. This article/definition is in draft form and at this time may constitute no more than rough notes, reminders for required content, or absolutely nothing at all. Content is subject to revision.
Notes
Jones, Rufus Matthew. Studies in mystical religion (Kindle Locations 354-357). . Kindle Edition. "
"But while these inward mystical experiences cannot be pushed to the extreme of being turned into compelling ontological proofs, they nevertheless do offer a very weighty ground for believing that there is a More of Consciousness continuous with our own—a co-consciousness with which our own is bound up, and that constructive influences do come into us from beyond our selves."[1]
- ↑ Jones, Rufus. Studies in Mystical Religion. London and New York: Macmillan and Co., 1909. Kindle Edition.