Arendiwane: Difference between revisions
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Arendiwane gather their expertise as a consequence of "years of dream interpretation...and on instructions which had been received through visions..." <ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 418. https://doi.org/10.1177/000842989001900403.</ref> | Arendiwane gather their expertise as a consequence of "years of dream interpretation...and on instructions which had been received through visions..." <ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 418. https://doi.org/10.1177/000842989001900403.</ref> | ||
"The arendiwane was also believed to have the power to look directly into the soul of others and to see their ondinoc, even that of a newborn child.23 Shamans also had special powers received in dreams to control the weather, see into the future and locate missing individuals or objects."ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 419. https://doi.org/10.1177/000842989001900403.</ref> | "The arendiwane was also believed to have the power to look directly into the soul of others and to see their ondinoc, even that of a newborn child.23 Shamans also had special powers received in dreams to control the weather, see into the future and locate missing individuals or objects."<ref>Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 419. https://doi.org/10.1177/000842989001900403.</ref> | ||
"The Arendiwane, "great, powerful one" was the master shaman who had many such dreams and the appropriate knowledge and practices given by the various oki. If the degree of identification with those mythic beings was great enough, giving them an ability to see into the souls of others and to diagnose illness and other types of disturbance, then the Arendiwane was also addressed as oki."<ref>Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” ''Religion 22'' (1992): 259–70. p. 260.</ref> | |||
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[[category:terms]][[category:lightningpath]][[Is a syncretic term::Mystic| ]] | [[category:terms]][[category:lightningpath]][[Is a syncretic term::Mystic| ]][[Is a related term::Huron| ]] | ||
Revision as of 15:35, 25 September 2021
Arendiwane are Huron "master shamans. Arendiwane use Dream Experiences to gain power, diagnose and heal illnesses, and harm others. [1]
Syncretic Terms
Mystic > Arendiwane, Karadji, Shaman, Shamanic Principle, Wise One
Notes
Arendiwane gather their expertise as a consequence of "years of dream interpretation...and on instructions which had been received through visions..." [2]
"The arendiwane was also believed to have the power to look directly into the soul of others and to see their ondinoc, even that of a newborn child.23 Shamans also had special powers received in dreams to control the weather, see into the future and locate missing individuals or objects."[3]
"The Arendiwane, "great, powerful one" was the master shaman who had many such dreams and the appropriate knowledge and practices given by the various oki. If the degree of identification with those mythic beings was great enough, giving them an ability to see into the souls of others and to diagnose illness and other types of disturbance, then the Arendiwane was also addressed as oki."[4]
Footnotes
- ↑ Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 418. https://doi.org/10.1177/000842989001900403.
- ↑ Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 418. https://doi.org/10.1177/000842989001900403.
- ↑ Irwin, Lee. “Myth, Language and Ontology among the Huron.” Studies in Religion/Sciences Religieuses 19, no. 4 (December 1, 1990): 413–26. p. 419. https://doi.org/10.1177/000842989001900403.
- ↑ Irwin, Lee. “The Huron-Jesuit Relations: Contesting Dreams, Confirming Worldviews.” Religion 22 (1992): 259–70. p. 260.
