Difference between revisions of "Authentic Core"

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<blockquote class="nav"><ul><li>[[Authentic Spirituality]] <li>[[Connection]]</ul></div>
<blockquote class="nav">The '''Authentic Core''' refers to the authentic core of human spirituality and ''authentic'' human religion, which is [[Connection Experience]].
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The '''Authentic Core''' refers to the authentic core of human spirituality and ''authentic'' human religion, which is [[Connection Experience]].
==Related LP Terms==


==Further Reading==
[[Authentic Core]] > {{#ask:[[Is a related LP term::Authentic Core]]}}


Sosteric, M. (2017). The Trouble with Atheists. Socjourn. from https://www.sociology.org/the-trouble-with-atheists/
==Non-LP Related Terms==


{{template:rsgas}}
[[Authentic Core]] > {{#ask:[[Is a related term::Authentic Core]]}}


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==Notes==


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According to Winkeman, the "characteristic core" of shamanism is the [[Shaman]]s use of "ecstasy [i.e., [[Connection Experience]]] to interact with the spirit world on behalf of the community."<ref>Winkelman, Michael. “The Shamanic Paradigm: Evidence from Ethnology, Neuropsychology and Ethology.” ''Time and Mind'' 3, no. 2 (January 1, 2010): 159–81. p. 165. <nowiki>https://doi.org/10.2752/175169610X12632240392758</nowiki>. </ref>
 
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[[category:terms]]
[[category:terms]]
[[category:lightningpath]]
[[category:lightningpath]]
[[category:RSGME]]
[[Is a related LP term::Authentic Spirituality | ]]
[[category:todo]]
[[Is a related LP term::Authentic Religion | ]]
[[Is a related LP term::Connection Experience| ]]

Revision as of 15:26, 7 August 2023

Related LP Terms

Authentic Core > Authentic Spirituality, Connection Experience

Non-LP Related Terms

Authentic Core >

Notes

According to Winkeman, the "characteristic core" of shamanism is the Shamans use of "ecstasy [i.e., Connection Experience] to interact with the spirit world on behalf of the community."[1]

Footnotes

  1. Winkelman, Michael. “The Shamanic Paradigm: Evidence from Ethnology, Neuropsychology and Ethology.” Time and Mind 3, no. 2 (January 1, 2010): 159–81. p. 165. https://doi.org/10.2752/175169610X12632240392758.