Difference between revisions of "Aldous Huxley"
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A stranger writes from Seattle that he had produced extraordinary changes of consciousness-which he doesn’t describe—by fasting and going without sleep over a weekend. This, of course, is what so many mystics, East and West, have done. Asceticism is only partially motivated by a sense of sin and a desire for expiation, and only partly, on the subconscious level, by masochism. It is also motivated by the desire to get in touch with the Other World, and the knowledge, personal or vicarious, that “mortification” leads through the door in the wall."<ref>Aldous Huxley, “Chapter Elevan: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).</ref> | |||
" Three interesting things have turned up recently. My old friend Naomi Mitchison writes from Scotland, after reading the Doors, that she had an almost identical experience of the transfiguration of the outer world during her various pregnancies. Could this be due to a temporary upset in the sugar supply to the brain? (Also, a strange woman writes that she has had a mescalin-like experience during attacks of hypoglycaemia" <ref>Aldous Huxley, “Chapter Elevan: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).</ref> | |||
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Revision as of 16:10, 23 September 2024
Huxley Terms
Aldous Huxley > Applied Mysticism, Mind at Large, Normal Self
Notes
AH is a key figure in the areas of Connection Practice, Connection Experience, and Human Development
Education and Human Development
In 1953, called for the development of a more advanced education system, one more in line with advancing the true potentials of humans. One that would make the best of both worlds.
"Disease, mescaline, emotional shock, aesthetic experience and mystical enlightenment have the power, each in its different way and in varying degrees, to inhibit the functions of the normal self and its ordinary brain activity, thus permitting the “other world” to rise into consciousness. The basic problem of education is, How to make the best of both worlds-the world of biological utility and common sense, and the world of unlimited experience underlying it. I suspect that the complete solution of the problem can come only to those who have learned to establish themselves in the third and ultimate world of ‘the spirit’, the world which subtends and interpenetrates both of the other worlds. But short of this ultimate solution, there may be partial solutions, by means of which the growing child may be taught to preserve his “intimations of immortality” into adult life. Under the current dispensation the vast majority of individuals lose, in the course of education, all the openness to inspiration, all the capacity to be aware of other things than those enumerated in the Sears-Roebuck catalogue which constitutes the conventionally “real” world. That this is not the necessary and inevitable price extorted for biological survival and civilized efficiency is demonstrated by the existence of the few men and women who retain their contact with the other world, even while going about their business in this. Is it too much to hope that a system of education may some day be devised, which shall give results, in terms of human development, commensurate with the time, money, energy and devotion expended? In such a system of education it may be that mescaline or some other chemical substance may play a part by making it possible for young people to ‘taste and see’ what they have learned about at second hand, or directly but at a lower level of intensity, in the writings of the religious, or the works of poets, painters and musicians."[1]
He was quote positive on the potential of Connection Supplements to transform human consciousness.
"It is without any question the most extraordinary and significant experience available to human beings this side of the Beatific Vision; and it opens up a host of philosophical problems, throws intense light and raises all manner of questions in the fields of aesthetics, religion, theory of knowledge. The most extraordinary fact about mescalin—the active principle in tbe peyotl cactus used by the North American Indians in their religious ceremonies, and now synthesized—is that it is almost completely non-toxic. No unpleasant physical results, except a faint seasickish feeling at the beginning, no lowering of intellectual capacity, and absolutely no hangover—just transformation of consciousness so that one knows exactly what Blake meant when he said, “If the doors of perception were cleansed, everything would appear as it is, infinite and holy” The schizophrenic gets this kind of consciousness sometimes; but since he starts with fear and since the fact of not knowing when and how he is to emerge from this condition of changed consciousness tends to increase that fear, his commonest experiences are of an Other World, not heavenly but infernal and purgatorial. What these young men in Canada are on the track of is immensely important—a bio-chemical element in the causation of schizophrenia." [2]
He wrote briefly about Levels of Consciousness
"Obviously we have to think of the mind in terms of a stratified Neapolitan ice, with a peculiar flavour of consciousness at each level. Pharmacology may permit us to go precisely to the level we want and no further."[3]
Connection
A stranger writes from Seattle that he had produced extraordinary changes of consciousness-which he doesn’t describe—by fasting and going without sleep over a weekend. This, of course, is what so many mystics, East and West, have done. Asceticism is only partially motivated by a sense of sin and a desire for expiation, and only partly, on the subconscious level, by masochism. It is also motivated by the desire to get in touch with the Other World, and the knowledge, personal or vicarious, that “mortification” leads through the door in the wall."[4]
" Three interesting things have turned up recently. My old friend Naomi Mitchison writes from Scotland, after reading the Doors, that she had an almost identical experience of the transfiguration of the outer world during her various pregnancies. Could this be due to a temporary upset in the sugar supply to the brain? (Also, a strange woman writes that she has had a mescalin-like experience during attacks of hypoglycaemia" [5]
Footnotes
- ↑ Aldous Huxley, “Chapter Seven: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).
- ↑ Aldous Huxley, “Chapter Nine: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).
- ↑ Aldous Huxley, “Chapter Nine: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).
- ↑ Aldous Huxley, “Chapter Elevan: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).
- ↑ Aldous Huxley, “Chapter Elevan: 1953 Letters,” in Moksha (Rochester, Vermont: Park Street Press, 1999).
