Difference between revisions of "Chandogya Upanishad"

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==Notes=
==Primary (मुख्य) Upanishads==


'Verily, this whole world is Brahma. Tranquil, let one worship It as that from which he came forth, as that into which he will be dissolved, as that in which he breathes.<ref>Hume, Robert Ernest, trans. The Thirteen Principal Upanishads. Oxford: Oxford University Press, 1921. p. 209  https://archive.org/details/thirteenprincipa028442mbp/page/n7</ref
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==Notes==


==Quotes==
'Verily, this whole world is Brahma. Tranquil, let one worship It as that from which he came forth, as that into which he will be dissolved, as that in which he breathes.<ref>Hume, Robert Ernest, trans. The Thirteen Principal Upanishads.Chandogya Upanishad. Oxford: Oxford University Press, 1921. p. 209  https://archive.org/details/thirteenprincipa028442mbp/page/n7</ref>


"The sun is Brahma--this is the teaching.... In the beginning this world was merely non-being. It was existent. It developed. It turned into an egg. It lay for the period of a year. It was split asunder. One of the two eggshell-parts became silver, one"<ref>Hume, Robert Ernest, trans. The Thirteen Principal Upanishads. Chandogya Upanishad. Oxford: Oxford University Press, 1921. p. 214  https://archive.org/details/thirteenprincipa028442mbp/page/n7</ref>


"Brahma is life (prana). Brahma is joy. Brahma is the void."<ref>Hume, Robert Ernest, trans. The Thirteen Principal Upanishads. Chandogya Upanishad.  Oxford: Oxford University Press, 1921. p. 222  https://archive.org/details/thirteenprincipa028442mbp/page/n7</ref>


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Latest revision as of 15:15, 20 December 2022


Upanishads

Aitareya Upanishad, Chandogya Upanishad, Isha Upanishad, Kena Upanishad, Mundaka Upanishad, Taittiriya Upanishad

Primary (मुख्य) Upanishads

Isha Upanishad, Kena Upanishad, Mundaka Upanishad, Taittiriya Upanishad


Notes

Quotes

'Verily, this whole world is Brahma. Tranquil, let one worship It as that from which he came forth, as that into which he will be dissolved, as that in which he breathes.[1]

"The sun is Brahma--this is the teaching.... In the beginning this world was merely non-being. It was existent. It developed. It turned into an egg. It lay for the period of a year. It was split asunder. One of the two eggshell-parts became silver, one"[2]

"Brahma is life (prana). Brahma is joy. Brahma is the void."[3]


Footnotes

  1. Hume, Robert Ernest, trans. The Thirteen Principal Upanishads.Chandogya Upanishad. Oxford: Oxford University Press, 1921. p. 209 https://archive.org/details/thirteenprincipa028442mbp/page/n7
  2. Hume, Robert Ernest, trans. The Thirteen Principal Upanishads. Chandogya Upanishad. Oxford: Oxford University Press, 1921. p. 214 https://archive.org/details/thirteenprincipa028442mbp/page/n7
  3. Hume, Robert Ernest, trans. The Thirteen Principal Upanishads. Chandogya Upanishad. Oxford: Oxford University Press, 1921. p. 222 https://archive.org/details/thirteenprincipa028442mbp/page/n7