Difference between revisions of "7"
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In ''The Secret Doctrine'', creation passes through seven 'rounds' or evolutionary cycles, four of "descent" and three of "redemption" (Goodrick-Clarke, 1992). | In ''The Secret Doctrine'', creation passes through seven 'rounds' or evolutionary cycles, four of "descent" and three of "redemption" (Goodrick-Clarke, 1992). | ||
In Zoroastrian face, "the first of Ahura Mazdā’s creative acts was to emanate the six great Beings known from the tradition as the Aməša Spəntas, who likewise are aspects of his own being, and with Spənta Mainyu make up a mighty heptad." (Boyce,2011). | |||
==References== | ==References== | ||
Boyce, Mary. (2011). Ahura Mazda. In Encyclopadia Iranica. New York: Columbia University. Original edition, 1984. | |||
Goodrick-Clarke, N. (1992). The Occult Roots of Nazism. New York: New York University Press. | Goodrick-Clarke, N. (1992). The Occult Roots of Nazism. New York: New York University Press. | ||
Revision as of 12:43, 5 August 2017
Caution. This article/definition is in draft form and at this time may constitute no more than rough notes, reminders for required content, or absolutely nothing at all. Content is subject to revision.
In The Secret Doctrine, creation passes through seven 'rounds' or evolutionary cycles, four of "descent" and three of "redemption" (Goodrick-Clarke, 1992).
In Zoroastrian face, "the first of Ahura Mazdā’s creative acts was to emanate the six great Beings known from the tradition as the Aməša Spəntas, who likewise are aspects of his own being, and with Spənta Mainyu make up a mighty heptad." (Boyce,2011).
References
Boyce, Mary. (2011). Ahura Mazda. In Encyclopadia Iranica. New York: Columbia University. Original edition, 1984.
Goodrick-Clarke, N. (1992). The Occult Roots of Nazism. New York: New York University Press.
