ESP: Difference between revisions
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According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is | According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is an example of the [[Enhanced Intuitive Function]] often attendant opinion [[Connection]]. | ||
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== | ==Examples== | ||
[[ | [[Enhanced Intuitive Function]] > {{#ask:[[Is an::Enhanced Intuitive Function]]}} | ||
==List of Connection Outcomes== | ==List of Connection Outcomes== | ||
[[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]|Limit=1000}} | [[Connection Outcome]] > {{#ask:[[Is a::Connection Outcome]]|Limit=1000}}}} | ||
==Notes== | ==Notes== | ||
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[[category:terms]] | [[category:terms]] | ||
[[Is | [[Is an::Enhanced Intuitive Function| ]] | ||
Revision as of 19:32, 23 December 2022
According to McConnell (1949), ESP is a "response to an external event not presented to any known sense." Through an LP lens, ESP is an example of the Enhanced Intuitive Function often attendant opinion Connection.
Examples
Enhanced Intuitive Function > ESP, Expansion of Meaning, Glimpse, Intuitive Glimmering, Spiritual Emergence, Telepathy
List of Connection Outcomes
Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union}}
Notes
C.G. Jung was quite convinced of the reality of ESP (Jung, 2010).
ESP is noted as a connection outcome in the Yoga Sastra of Hemacandra[1]
"The fortune of the blossoming flowers of the [fabulous] wishing tree of yoga consists of [supernatural attainments (labdhi), such as] walking in the air (caarana), the ability of curse and favour (asivisa), extra-ordinary perception (avadhi), and mind-reading (manahparyaya)."[2]
