Connection Practice: Difference between revisions
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The term '''Connection Practice''' refers to the regular and disciplined daily practice of [[Connection]]. Connection Practice includes not only the use of [[Connection Technique]]<nowiki/>s, [[Connection Appliance]]<nowiki/>s,or [[Connection Supplement|Connection Supplements]], but also any preparatory work and study practices you engage in to expand your understanding, any healing practice you engage in to heal damage caused by [[Toxic Socialization]], any cognitive and psychological practices you engage to remove [[Wrong Thought]] and establish [[Right Thought]], like [[Flow Purification]] and [[Flow Control]],<ref>See also https://www.lightningpath.org/lightning-rod/healing-the-damage/?parent=25081#anchor</ref> and finally any [[Alignment]] work you engage in to align your [[Spiritual Ego]] with your [[Bodily Ego]]. | The term '''Connection Practice''' refers to the regular and disciplined daily practice of [[Connection]]. Connection Practice includes not only the use of [[Connection Technique]]<nowiki/>s, [[Connection Appliance]]<nowiki/>s,or [[Connection Supplement|Connection Supplements]], but also any preparatory work and study practices you engage in to expand your understanding, any healing practice you engage in to heal damage caused by [[Toxic Socialization]], any cognitive and psychological practices you engage to remove [[Wrong Thought]] and establish [[Right Thought]], like [[Flow Purification]] and [[Flow Control]],<ref>See also https://www.lightningpath.org/lightning-rod/healing-the-damage/?parent=25081#anchor</ref> and finally any [[Alignment]] work you engage in to align your [[Spiritual Ego]] with your [[Bodily Ego]]. | ||
</blockquote> | </blockquote> | ||
==List of Connection Practices== | |||
This is a multi-cultural list of connection practices. Research is included where available. | |||
[[Connection Practice]] > {{#ask:[[Is a:: Connection Practice]]}} | |||
==Elements of Connection Practice== | ==Elements of Connection Practice== | ||
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[[Connection Practice]] > {{#ask:[[Is a syncretic term::Connection Practice]]}} | [[Connection Practice]] > {{#ask:[[Is a syncretic term::Connection Practice]]}} | ||
==Related Terms== | ==Related LP Terms== | ||
[[Connection Practice]] > {{#ask:[[Is a related LP term::Connection Practice]]}} | |||
==Non-LP Related Terms== | |||
[[Connection Practice]] > {{#ask:[[Is a related term::Connection Practice]]}} | |||
==Notes== | ==Notes== | ||
"Chants, spells, dancing around a fire, burning candles, the smoke and smell of incense, are all means to awaken the 'deep mind'--to arouse high emotions, enforce concentration, and facilitate entry into an altered state. Again, Bonewits has said some of the most sensible words on this subject, observing that 'mandalas,' 'sigils,' 'pentacles,' and 'yantras' are all pictures to stimulate the sense of sight; 'mudras' or 'gestures' stimulate the kinesthetic sense; 'mantras' or 'incantations' [and prayers] stimulate the sense of hearing. The use of props, costumes, and scenery can also be seen as a method of stimulating the senses. In addition, drugs, alcohol, breathing exercises, and sexual techniques can serve to alter one's state of consciousness. According to Bonewits, these techniques function in the same way for a Witch or a ceremonial magician as for a Native American shaman or a Catholic priest. To say that these methods never cause psychic and psychological change ni the people involved is as absurd as other common attitudes--that certain religions have a monopoly on these experiences and that certain religions worship 'God' while others worship 'demons.' These techniques have existed for thousands of years and were developed by human beings for the purpose of widening their perceptions of reality, and changing their relationship to the world."<ref>Adler, Margot. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston: Beacon Press, p. 158. </ref> | "Chants, spells, dancing around a fire, burning candles, the smoke and smell of incense, are all means to awaken the 'deep mind'--to arouse high emotions, enforce concentration, and facilitate entry into an altered state. Again, Bonewits has said some of the most sensible words on this subject, observing that 'mandalas,' 'sigils,' 'pentacles,' and 'yantras' are all pictures to stimulate the sense of sight; 'mudras' or 'gestures' stimulate the kinesthetic sense; 'mantras' or 'incantations' [and prayers] stimulate the sense of hearing. The use of props, costumes, and scenery can also be seen as a method of stimulating the senses. In addition, drugs, alcohol, breathing exercises, and sexual techniques can serve to alter one's state of consciousness. According to Bonewits, these techniques function in the same way for a Witch or a ceremonial magician as for a Native American shaman or a Catholic priest. To say that these methods never cause psychic and psychological change ni the people involved is as absurd as other common attitudes--that certain religions have a monopoly on these experiences and that certain religions worship 'God' while others worship 'demons.' These techniques have existed for thousands of years and were developed by human beings for the purpose of widening their perceptions of reality, and changing their relationship to the world."<ref>Adler, Margot. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston: Beacon Press, p. 158. </ref> | ||
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[[category:terms]] | [[category:terms]] | ||
[[category:lightningpath]] | [[category:lightningpath]] | ||
[[Is a related LP term::Connection| ]] | [[Is a related LP term::Connection| ]] | ||
[[Is a related LP term::Boundary Visualization| ]] | [[Is a related LP term::Boundary Visualization| ]] | ||
[[Is a related LP term::Affirmation of Self| ]] | [[Is a related LP term::Affirmation of Self| ]] | ||
[[Is a related LP term::Negative Energy Insertion| ]] | [[Is a related LP term::Negative Energy Insertion| ]] | ||
[[Is a related LP term::Archetypal Revision| ]] | [[Is a related LP term::Archetypal Revision| ]] | ||
[[Is a related LP term::Affirmation| ]] | [[Is a related LP term::Affirmation| ]] | ||
[[Is a related LP term::Visualization| ]] | [[Is a related LP term::Visualization| ]] | ||
[[Is a related LP term::Intent| ]] | [[Is a related LP term::Intent| ]] | ||
[[Is a related LP term::Focus| ]] | [[Is a related LP term::Focus| ]] | ||
[[Is a related LP term:: | [[Is a related LP term::Dance| ]] | ||
Revision as of 15:51, 20 December 2022
The term Connection Practice refers to the regular and disciplined daily practice of Connection. Connection Practice includes not only the use of Connection Techniques, Connection Appliances,or Connection Supplements, but also any preparatory work and study practices you engage in to expand your understanding, any healing practice you engage in to heal damage caused by Toxic Socialization, any cognitive and psychological practices you engage to remove Wrong Thought and establish Right Thought, like Flow Purification and Flow Control,[1] and finally any Alignment work you engage in to align your Spiritual Ego with your Bodily Ego.
List of Connection Practices
This is a multi-cultural list of connection practices. Research is included where available.
Elements of Connection Practice
Connection practice is broken down into three elements, connection appliances, connection supplements, and connection techniques.
Syncretic Terms
Connection Practice > Applied Mysticism, Contemplative Practice, Mysticism, Spiritual Exercises, Technologies of the Sacred
Related LP Terms
Connection Practice > 3Ps of Connection Practice, Archetypal Revision, Boundary Visualization, Connection, Connection Coach, Connection Experience Type, Connection Practice, Connection Space, Connection Supplement, Connection Therapist, Connection Visualization, Creation Practice, Flow Control, LP Stages of Attainment, Lightning Path Connection Practice, Perfection
Non-LP Related Terms
Connection Practice > Dhikr, Fear, Lightning Path Curriculum, Shraddha, Spirituality
Notes
"Chants, spells, dancing around a fire, burning candles, the smoke and smell of incense, are all means to awaken the 'deep mind'--to arouse high emotions, enforce concentration, and facilitate entry into an altered state. Again, Bonewits has said some of the most sensible words on this subject, observing that 'mandalas,' 'sigils,' 'pentacles,' and 'yantras' are all pictures to stimulate the sense of sight; 'mudras' or 'gestures' stimulate the kinesthetic sense; 'mantras' or 'incantations' [and prayers] stimulate the sense of hearing. The use of props, costumes, and scenery can also be seen as a method of stimulating the senses. In addition, drugs, alcohol, breathing exercises, and sexual techniques can serve to alter one's state of consciousness. According to Bonewits, these techniques function in the same way for a Witch or a ceremonial magician as for a Native American shaman or a Catholic priest. To say that these methods never cause psychic and psychological change ni the people involved is as absurd as other common attitudes--that certain religions have a monopoly on these experiences and that certain religions worship 'God' while others worship 'demons.' These techniques have existed for thousands of years and were developed by human beings for the purpose of widening their perceptions of reality, and changing their relationship to the world."[2]
Mystics often use language and metaphor in a special way, in an effort to trigger enlightenment in others.[3]
Connection Practices combined with Connection Appliances, like the TOSAS, and the careful and guided use of Connection Supplements can facilitate transformative Connection
Related LP Content and Courses
Footnotes
- ↑ See also https://www.lightningpath.org/lightning-rod/healing-the-damage/?parent=25081#anchor
- ↑ Adler, Margot. Drawing Down the Moon: Witches, Druids, Goddess-Worshippers, and Other Pagans in America Today. Boston: Beacon Press, p. 158.
- ↑ Organ, Troy. “The Language of Mysticism.” The Monist 47, no. 3 (1963): 417–33.
