Union with God: Difference between revisions

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'''Union with [[God]]''' (or Goddess) is an outcome of powerful [[Connection Experiences]].
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==Examples==
'''Union with [[God]]''' is an outcome of powerful [[Connection Experiences]].


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==List of Connection Outcomes==
==List of Connection Outcomes==
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Jantzen points out that union with God is a primary concern and ultimate goal of mystics like [[Bernard of Clairvaux]] <ref>Jantzen, Grace M. "Mysticism and Experience." Religious Studies 25 3 (1989): 295-315.</ref>
Jantzen points out that union with God is a primary concern and ultimate goal of mystics like [[Bernard of Clairvaux]] <ref>Jantzen, Grace M. "Mysticism and Experience." Religious Studies 25 3 (1989): 295-315.</ref>


Union is sometimes expressed as sexual/intimate union. Agrippa of Aubigne writes a romantic ode to intimate connection with the Goddess. See this entry's [http://spiritwiki.lightningpath.org/index.php?title=Talk:Union_with_God discussion page.]


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==References==
 
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[[category:terms]][[Is a::Connection Outcome| ]]
[[Is an example of::Union| ]]

Latest revision as of 19:45, 23 December 2022

Union with God (or Goddess) is an outcome of powerful Connection Experiences.

Examples

Union > Spiritual Marriage, Union with God, Union with Reality, Unity

List of Connection Outcomes

Connection Outcome > Connection Pathology, Déjà vu, Emotional Cleansing, Emotional Satisfaction, Enlightenment, Existential Terrors, Healing, Liberation, Perfect Connection, Perfected Connection, Perfection, Permanent Connection, Physical Sensations, Psychotic Mysticism, Realization of Self, Ritambharapragya, Spontaneous Alignment, The Unity, Transformation, Union

Notes

Jantzen points out that union with God is a primary concern and ultimate goal of mystics like Bernard of Clairvaux [1]

Union is sometimes expressed as sexual/intimate union. Agrippa of Aubigne writes a romantic ode to intimate connection with the Goddess. See this entry's discussion page.

Footnotes

  1. Jantzen, Grace M. "Mysticism and Experience." Religious Studies 25 3 (1989): 295-315.