Revision as of 17:26, 4 October 2024

E

E is a A. L. Kitsleman's term for Consciousness, or rather some aspect of it.^[1]

Huxley Terms

A. L. Kitselman > E, E-Therapy, The Four Unthinkables, Upstairs Mind

Syncretic Terms

Consciousness > Ain Soph Aur, E, Field of the Universe, God, Great Spirit, Original I, Supramental Mind, The Four Unthinkables, Transpersonal Realm

Notes

"E" is not a great term. It refers in an unspecific way to a conglomeration of aspects and experiences of Consciousness, individual like the Spiritual Ego, disconnected like "hunches", etc.

Quotes

Citation and Legal

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Footnotes

↑ Kitselman, A.L. E-Therapy.Masterworks International, 2013

References

[1] Kitselman, A.L. E-Therapy.Masterworks International, 2013

[1]

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 ==Notes==
+"E" is not a great term. It refers in an unspecific way to a conglomeration of aspects and experiences of Consciousness, individual like the [[Spiritual Ego]], disconnected like "hunches", etc.
 ==Quotes==
-"He taught his children that all the major religions basically teach the same thing: that we should all pursue our [[connection]] to our higher self, the master, the inner voice, the saviour, the aumakua, the bodhi, God, Buddha, Jesus, our soul, the all-knowing, the inner voice, our intuition, 'I've got a hunch,' 'something tells me,' our superconscious, or 'whatever you want to call it. Since there are many names for this, and the name to be used depends on the person and their cultural orientation, he used "E" when referring to this, and the appropriate word is to be verbally filled in during [[E-Therapy]] sessions. He said that all religions had their Prophets, those who spread this word, in various ways and times throughout history. He further told us that it was man who often corrupted the message, that we all have a direct [[connection]] to this, and that we don't need to go to an organized house of worship to get it....He also taught us not to deify anyone to the point of our own blindness. '<ref>Kitselman, A.L. ''E-Therapy.'' Masterworks International, 2013. p. 13</ref> "
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