Fasting: Difference between revisions
(→Notes) |
|||
Line 5: | Line 5: | ||
</blockquote> | </blockquote> | ||
==Connection | ==List of Connection Practices== | ||
[[Connection | [[Connection Practice]] > {{#ask:[[Is a::Connection Practice]]}} | ||
==Notes== | ==Notes== |
Revision as of 15:16, 25 March 2020
Fasting, sometimes for days at a time, is a common way of undermining the Bodily Ego and inducing a Connection Experience
List of Connection Practices
Notes
The Ojibway encouraging fasting as a way to induce a connection experience. When a young females begins to menstruate, they "...must go into the forest, build a ba-ca-ne-ge, a small lodge for herself, and fast. There she will stay for a period of ten days, or as long as she can. During this time she has no contact with anyone. She will neither leave the lodge for a long period of time nor go very far from it. The longer she fasts, the clearer will be her dreams of what she will do in life. If she is a Dreamer or a Medicine Person, her visions will confirm this."[1]
"Among some Inuit of the Arctic, one way to have a successful quest for power was to spend four or five days in a special isolated igloo in the depths of winter without food or water. When the specified time elapsed, an elder, usually a shaman, opened the igloo and brought the person home. The igloo did not have even an oil lamp to heat it, so the suffering from extreme cold was combined with suffering from lack of water and food."[2]
"A persisting feature of preparation for shamanism is fasting. This, when coupled with loss of sleep, stress, and hypnotic suggestion, can certainly lead to the mental state in which visions an dhallucinations ocur..."[3]
Footnotes
- ↑ Ignatia Broker, Night Flying Woman: An Ojibway Narrative (Minnesota: Minnesota Historial Society Press, 1983: 95).
- ↑ Harner, Michael. Cave and Cosmos: Shamanic Encounters with Another Reality. Berkeley, California: North Atlantic Books, 2013.
- ↑ Rogers, Spencer L. The Shaman: His Symbols and His Healing Power. Illinois: Charles Thomas Publishers, 1982.